Welcome to Day 2505 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2505 – Wisdom Nuggets – Psalm 34:8-14 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2505

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2505 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we continue our exploration of Psalm 34, focusing on verses 8 through 14. This section of the psalm is a powerful call to taste and see God’s goodness, live in the fear of the Lord, and pursue peace. David’s words remind us that a life centered on God brings joy and purpose. It’s an invitation to experience God deeply and to live a life marked by goodness, integrity, and reverence.

Let’s begin by reading Psalm 34:8-14 together from the New Living Translation:

Psalm 34:8-14 (NLT)

8 Taste and see that the Lord is good.
Oh, the joys of those who take refuge in Him!

9 Fear the Lord, you His godly people,
for those who fear Him will have all they need.

10 Even strong young lions sometimes go hungry,
but those who trust in the Lord will lack no good thing.

11 Come, my children, and listen to me,
and I will teach you to fear the Lord.

12 Does anyone want to live a life that is long and prosperous?

13 Then keep your tongue from speaking evil
and your lips from telling lies!

14 Turn away from evil and do good.
Search for peace, and work to maintain it.

An Invitation to Experience God’s Goodness (Verse 8):

David opens this passage with a warm invitation: “Taste and see that the Lord is good. Oh, the joys of those who take refuge in Him!” This is one of the most memorable verses in the Psalms, inviting us to experience God’s goodness personally. To “taste” suggests a direct encounter, not just hearing about God or observing Him from afar. David invites us to engage with God, to experience His goodness firsthand, much like savoring a delicious meal. It’s an invitation to come close, to test and know for ourselves that God is truly good.

The second part of the verse speaks of the joy that comes from taking refuge in God. When we choose to rely on Him, to find safety and shelter in His presence, we experience a peace and joy that cannot be found elsewhere. God offers stability and a deep sense of well-being in a chaotic and uncertain world. David is saying, “Come and find out for yourself—see that God is trustworthy, loving, and a true source of joy.”

This verse challenges us to move beyond mere knowledge about God to a personal encounter with Him. It’s a reminder that faith isn’t just intellectual; it’s experiential. Our lives are transformed when we truly “taste and see” God’s goodness.

The Promise of Provision for Those Who Fear the Lord (Verses 9-10):

In verse 9, David continues, “Fear the Lord, you His godly people, for those who fear Him will have all they need.” Here, David speaks to “His godly people,” those who have chosen to follow God and honor Him. To “fear the Lord” doesn’t mean to live in terror but to live with reverence, respect, and awe of God. It means recognizing His greatness, His authority, and our dependence on Him. When we fear God, we place Him in the highest place in our lives, acknowledging His sovereignty over all things.

David assures us that those who live in this reverence for God “will have all they need.” This doesn’t imply that we’ll always have everything we want but that God will meet our true needs. It’s a promise of provision and sufficiency—God is attentive to the needs of those who honor Him.

In verse 10, David reinforces this idea with a vivid comparison: “Even strong young lions sometimes go hungry, but those who trust in the Lord will lack no good thing.” Lions, especially young ones, represent strength, power, and self-sufficiency, yet even they experience hunger and lack. In contrast, those who trust in God are promised that they will “lack no good thing.” This doesn’t mean life will be without challenges, but it does mean that God will ensure we have what we truly need.

These verses encourage us to live in faith, trusting God knows and will provide what is best for us. David’s words remind us that true provision comes from God in a world that often pressures us to rely on ourselves or amass wealth and security. When we place our needs before Him, He is faithful in providing in ways that surpass our understanding.

Teaching the Fear of the Lord (Verses 11-12):

In verse 11, David shifts to a more instructional tone, saying, “Come, my children, and listen to me, and I will teach you to fear the Lord.” Here, David speaks as a teacher or mentor, encouraging us to learn what it means to “fear the Lord.” He addresses us with warmth and care, inviting us to approach God with reverence, humility, and a desire to honor Him. David understands that fearing God doesn’t come naturally; it’s something we learn and grow into as we draw closer to Him.

Verse 12 poses a question to grab our attention: “Does anyone want to live a life that is long and prosperous?” David is appealing to our natural desire to have a good and meaningful life. This isn’t a selfish wish; it’s about living a fulfilling life that honors God and brings us joy and peace. David connects this desire for a good life with fearing God, showing that the key to true prosperity lies in living a life aligned with God’s ways.

David’s approach here reminds us that fearing God isn’t about restriction but flourishing. It’s about understanding that God’s principles are given not to limit us but to lead us into a life of purpose, joy, and peace. When we learn to honor God, our lives naturally align with His will, which brings true fulfillment.

Pursuing Integrity and Peace (Verses 13-14):

In verses 13 and 14, David gets practical about what it means to fear the Lord: “Then keep your tongue from speaking evil and your lips from telling lies! Turn away from evil and do good. Search for peace, and work to maintain it.” These verses provide clear guidance on living a life that reflects our reverence for God. David addresses two areas: our speech and our actions.

First, David instructs us to “keep your tongue from speaking evil and your lips from telling lies.” Our words hold great power. They can build others up or tear them down, bring healing or harm. David encourages us to use our speech with care and integrity. We must guard our words to honor God, ensuring they align with truth, kindness, and respect. Honesty and integrity are marks of a life that honors God.

Next, David says, “Turn away from evil and do good.” This call to action urges us to actively reject wrongdoing and pursue what is right. Living in reverence for God isn’t passive—it involves making choices that reflect His goodness and righteousness. We’re called to distance ourselves from evil and intentionally seek ways to do good.

Finally, David tells us to “search for peace, and work to maintain it.” Peace is a precious gift but often requires effort to establish and protect. David urges us to pursue peace in our relationships, to be intentional about resolving conflicts, and to be peacemakers in a world that often leans toward division and discord.

These verses show us that fearing God is a daily, practical commitment. It shapes how we speak, act, and relate to others. When we honor God with our words, actions, and pursuit of peace, we live in a way that reflects His love and goodness to those around us.

Conclusion:

Psalm 34:8-14 is a powerful call to experience God deeply and to live out our faith in a way that reflects His goodness. David invites us to “taste and see” the Lord’s goodness, assuring us that a life centered on God is a life filled with provision, peace, and purpose. He teaches us that true fulfillment doesn’t come from self-sufficiency but from a reverent, humble relationship with God.

David’s words challenge us to live with integrity, guard our words, and seek peace in all we do. When we embrace this way of life, we draw closer to God and become vessels of His love and grace to the world around us.

So, as we go about our day, let’s take David’s invitation to heart. Let’s choose to taste and see God’s goodness in our lives. Let’s commit to living with reverence, honesty, and peace. May we find joy and purpose in knowing and honoring God, and may our lives reflect His love to all we encounter.

Thank you for joining me on this journey through Psalm 34. Until next time, may God’s wisdom guide your steps, and may His love fill your heart with peace.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2504 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2504 – A Final Farewell – Daily Wisdom – Colossians 4:7-18

Putnam Church Message – 11/10/2024

Jesus Christ, Our Leader – A Friendly Farewell

Colossians 4:7-18

Last week, we explored The Big Deal About “Little” Things and how important our vertical and horizontal communications are: our talk and our walk reflect our new life in Christ.

This week, we will finish Paul’s letter to the Colossians chapter 4:7-18 in a message titled ‘A Friendly Farewell.’ It is on page 1835 of your Pew Bibles, but I will read it from the NLT

 ⁷ Tychicus will give you a full report about how I am getting along. He is a beloved brother and faithful helper who serves with me in the Lord’s work. ⁸ I have sent him to you for this very purpose—to let you know how we are doing and to encourage you. ⁹ I am also sending Onesimus, a faithful and beloved brother, one of your own people. He and Tychicus will tell you everything that’s happening here.

¹⁰ Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas’s cousin.| As you were instructed before, make Mark welcome if he comes your way. ¹¹ Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been!

¹² Epaphras, a member of your own fellowship and a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident that you are following the whole will of God. ¹³ I can assure you that he prays hard for you and also for the believers in Laodicea and Hierapolis.

¹⁴ Luke, the beloved doctor, sends his greetings, and so does Demas. ¹⁵ Please give my greetings to our brothers and sisters^[b] at Laodicea, and to Nympha and the church that meets in her house.

¹⁶ After you have read this letter, pass it on to the church at Laodicea so they can read it, too. And you should read the letter I wrote to them.

¹⁷ And say to Archippus, “Be sure to carry out the ministry the Lord gave you.”

¹⁸ HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL. Remember my chains. May God’s grace be with you.

The great poet Samuel Taylor Coleridge wrote a poem, “Friendship is a sheltering tree.” How right he was. Think about it. Friends reach out to us and offer us refuge like the branches of a tree. They give us shade, shelter, provision, and protection. They invite us to a familiar place of refreshment, retreat, and repose.

In particular, true friends provide three vital things for a quality life. Friends provide companionship, without which we’d be lonely and isolated. They provide comfort—a pat on the back, a shoulder to cry on, and kind words of consolation when we need them. They provide accountability and perspective to keep us on the straight path. By sharing our lives with others outside our immediate families, our world enlarges, our hearts are strengthened, and our minds are sharpened with fresh insight.

One psychologist notes the importance of friendship to our overall health:

I have discovered that friendship is the springboard to every other love. Friendships spill over onto the other important relationships of life. People with no friends usually have a diminished capacity for sustaining any kind of love. They tend to go through a succession of marriages, be estranged from various family members, and have trouble getting along at work. On the other hand, those who learn how to love their friends tend to make long and fulfilling marriages, work well on business teams, and enjoy their children.

If we look to Christ as our Leader and example, we see He, too, had friends who labored with Him—some very close, others more on the periphery of His ministry. He had the “more than 500 of his followers” to whom He appeared after His resurrection (1 Cor. 15:6). He had the seventy whom He sent out in pairs to preach (Luke 10:1). And He had the twelve disciples who were with Him day in and day out (Matt. 10:2–4). Within that group were three individuals (Peter, James, and John) with whom He had an especially personal bond (Mark 5:37; 9:2; 14:33). And even among these three, he seemed to have an especially intimate friendship with one, “the disciple whom He loved”—John (John 19:26; 21:20). All of these and many others were involved in Jesus’ life and ministry. Many women traveled and supported Christ as disciples. Think also about Lazarus, Martha, and Mary. They provided companionship not only for Jesus Himself but also for one another. These concentric circles of friends were like sheltering trees, giving comfort and accountability.

In the closing twelve verses of the letter to the Colossians, the apostle Paul names no fewer than ten friends who had been a vital part of his life and ministry. Among these friends are those who stayed with him through thick and thin, those who prayed for him and supported him, and even one who strayed, for whom Paul continued to be concerned.

Let’s examine Paul’s friendly farewell to the Colossian Christians, |exploring his close circle of friends and gleaning wisdom and insight for our own lives, lived under the leadership of Jesus Christ.

—4:7–9—

Paul first mentions two close friends, one of whom carried this letter to the Colossian church and the church in Ephesus (Eph. 6:21–22). (Bulletin Insert)

Tychicus (Col. 4:7–8). Paul regarded Tychicus as a much-loved brother, a faithful minister, and a fellow servant. He is portrayed as consistent, loyal, trustworthy, and reliable—someone intimately familiar with Paul’s condition. This wasn’t the only time Tychicus served as one of Paul’s trusted personal envoys. In Titus 3:12, Paul says, I am planning to send either Artemas or Tychicus to you. As soon as one of them arrives, do your best to meet me at Nicopolis, for I have decided to stay there for the winter. Being from Asia Minor himself (see Acts 20:4), Tychicus knew the culture and could be trusted to represent Paul well.

Onesimus (Col. 4:9). As we will see when we explore the single-chapter book of Philemon next week, Onesimus was a runaway slave from Colossae who had come to know Christ when he had encountered Paul in Rome. He had fled from his owner,>Philemon, who was the letter’s recipient now bearing his name. When he escaped from his service to Philemon, Onesimus traveled west, all the way to Italy, ending up by God’s providence in Paul’s rented home in Rome. This encounter led to his conversion to Christ, resulting in a desire to make things right with his owner, Philemon. Paul describes Onesimus as a “faithful and beloved brother” (4:9).

I find it interesting that Onesimus, who was legally a slave, was simply called a “brother” in Christ, while Tychicus, who was free, was called a “fellow bond-servant” (literally, “slave”) in the Lord (4:7). Surely Paul recognized the irony. Perhaps he was intentionally trying to put things in perspective. Though believers’ unity in Christ as brothers and sisters doesn’t cancel out social distinctions, |we must regard those distinctions as secondary to our primary identity as members of the same family, regardless of ethnicity, social status, or gender (see Gal. 3:28).

At the end of Colossians 4:9, we’re told that both these men—the veteran minister Tychicus and the new convert Onesimus—would represent Paul to the church in Colossae. They would give an oral report about what was happening to him in Rome. While stuck in Rome under house arrest, Paul depended on them as his hands, feet, and mouth.

—4:10–14—

Next Paul mentions six more friends who were remaining with him in Rome: Aristarchus, Mark, Jesus (Justus), Epaphras, Luke, and Demas. The first three are Jews; the second three are Gentiles. Paul mentioned one of them earlier in the letter—Epaphras (1:7). Two of them—Mark and Luke—are well-known as Gospel writers. Three of them are probably new to most of us—Aristarchus, Justus, and Demas.

Aristarchus (4:10). Aristarchus is mentioned in Acts 20:4 as one who, along with Sopater, Secundus, Gaius, Timothy, Tychicus, and Trophimus, was traveling with Paul during his ministry in Greece, Macedonia, and Asia Minor. Luke also joined that group at some point (Acts 20:5–6). We’re told that Aristarchus was originally from Thessalonica (Acts 20:4). In Colossians 4:10, Paul says, “Who is in prison with me.” Aristarchus may have been placed under house arrest with Paul, although this can’t be verified.

In any case, Aristarchus had shared some harrowing ministry experiences with Paul. He and Gaius were “dragg[ed] along” by the rushing mob during a riot in Ephesus (Acts 19:29). He was also with Paul during the long and treacherous voyage by ship to Italy when Paul went to appeal his case to Caesar (Acts 27:2). On that journey he survived a shipwreck in the Adriatic Sea and ended up on the island of Malta (Acts 27:14–28:1). The fact that Aristarchus was still with Paul in Rome when he wrote this letter to the Colossians demonstrates the tenacious loyalty he had toward Paul and toward their mutual leader, Jesus Christ. The trials and hardships they experienced together served to strengthen their bond.

Mark (Col. 4:10). Paul refers to John Mark as “Barnabas’s cousin.” It’s likely that the Colossians had heard of Barnabas, but they may not have been as familiar with the young man who had earlier abandoned Paul and Barnabas midway through the first missionary journey (Acts 13:5, 13), and whose departure had later caused a break in the relationship between Paul and Barnabas (Acts 15:37–40). Some years later, Mark reconciled with Paul and served alongside him in Rome. In fact, toward the end of his life, Paul would request Mark’s presence, for he was “helpful to me in my ministry.” (2 Tim. 4:11). Though the friendship between the young John Mark and Paul had been strained early on, both of them grew through their struggles—Mark grew in maturity and fortitude, and Paul grew in patience and forgiveness.

Jesus (Justus) (Col. 4:11). The third of the three Jewish believers in Christ mentioned here shared the same name as the Lord, the Hebrew name Joshua. His Latin name was Justus, a name shared by two other men in the book of Acts (Acts 1:23; 18:7). We know nothing about this Justus except that he, Aristarchus, and Mark were “working with me here for the Kingdom of God” and were an encouragement to Paul (Col. 4:11).

Epaphras (4:12–13). Among any group of Christian friends,| one or two are usually known for their faithful intercession. In Paul’s circle of friends, Epaphras filled this role. Originally a member of the Colossian church and, in fact, the one who had brought the gospel to them (1:7; 4:12), he was an all-in servant of Jesus Christ who prayed earnestly and specifically not just for the Colossians but also for the neighboring congregations in Laodicea and Hierapolis (4:12–13). Paul probably had such a deep knowledge of the Colossians’ spiritual condition not simply because he and Epaphras had discussed it but also because he had heard Epaphras’s passionate prayers and deep concern for them.

Luke (4:14). Like Aristarchus, Luke had been with Paul through many ups and downs in ministry over a long period of time. Here, we’re told that Luke had been trained as a physician. How great is that! Not only could he attend to the spiritual and practical needs of those with whom and to whom he was called to minister, but he could also address medical needs. It may be that Luke served as Paul’s personal physician, helping him cope with the lingering condition he referred to as a “thorn in the flesh” (2 Cor. 12:7). We also know that Luke was a gifted researcher and writer, being personally responsible for the Gospel of Luke and the book of Acts.

Demas (Col. 4:14). In Colossians, the only thing we learn about Demas is that he sends greetings; in Philemon, we are merely told that he was a “fellow worker” with Paul (Phlm. 1:24). However, he is also mentioned in 2 Timothy 4:10: Demas has deserted me because he loves the things of this life and has gone to Thessalonica. All of us have known friends whose camaraderie cooled and whose faithfulness waned. They began to drift, ultimately becoming absent. Whereas John Mark had a similar lapse in his youth but returned to service, Demas had apparently lapsed in his later years, and we’re not told if he ever repented and returned.

—4:15–18—

Finally, Paul sends greetings to the believers in Laodicea and two more friends—a woman named Nympha and a man named Archippus.

Nympha (Col. 4:15). In the early centuries of church history, churches met in private homes when Christianity was an illegal religion in the Roman Empire. Usually, the owners of these homes were wealthy members of the congregation who had large enough houses to host a sizable group. The message to the church in Laodicea recorded in Revelation 3:14–22 indicates that Laodicea was a wealthy church, having enough material goods to be self-sufficient. Nympha may have been a wealthy matron of the church in Laodicea who opened her doors and served the entire congregation. Women were deeply involved both in the ministry of Jesus (Matt. 27:55–56; Luke 8:1–3; 10:38–39) and in the ministry of Paul (Acts 16:14–15, 40; Rom. 16:1–6, 12, 15). The women listed by Paul were not just committed servants of the church, but also faithful friends of the apostle.

Archippus (Col. 4:17). In Philemon 1:2, Paul calls Archippus “our fellow soldier,” implying that he was a hardworking, committed, faithful minister of Christ. In Colossians, Paul has a specific message for Archippus: “Be sure to carry out the ministry the Lord gave you.” (4:17). We don’t know what kind of ministry Paul was addressing here, but regardless, he sought to extend encouraging, strengthening words to Archippus, essentially saying, “Stay at it!” Perhaps Archippus was one of the pastoral leaders of the church in Colossae, and these words were meant to encourage him in defending the faith against the threat of budding Gnostic heresy.

Paul wraps up his letter to the Colossians with a touching, handwritten farewell. As was his custom, he took the stylus from his secretary—in this case, probably Timothy, who assisted him in writing—and provided his own personal signature: HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL. Remember my chains. May God’s grace be with you. (4:18). With these brief words, he asks for their prayers of concern and intercession (“Remember my chains”) and prays a blessing over them (“May God’s grace be with you”).

It is fitting that Paul’s farewell demonstrates his priority on prayer, reminding us again that our sufficiency comes not from ourselves but from Jesus Christ, who is sufficient as our Lord, our Life, and our Leader.

Application: COLOSSIANS 4:7–18

There Are No Nobodies in God’s Kingdom

Several significant figures in my life have impacted me—My parents and grandparents the most. Certainly, Paula has, and even our children. Many others, like teachers, professors, and dozens of authors I have studied, have significantly impacted my life. Most of these men and women whose names probably wouldn’t yield a single entry in an online search. To the world at large, they’re nobodies. They didn’t invent anything world-changing, write a best-selling novel, star in a blockbuster movie, go platinum in record sales, or run for president, and history has forgotten them—except for names etched in headstones or brief summaries of their lives in newspaper obituaries. But when I close my eyes and review the newsreels of my life, those nobodies make the headlines. These valuable men and women, whom the world may consider nobodies, proved invaluable to me during the maturing years of my life. If I could quantify influence, I’d conclude that their effect on me—through words and actions—equaled that of the “big names.” |And this is probably true for you, too.| It’s always been true.

|A nobody taught the reformer Martin Luther his theology. A nobody visited evangelist Dwight L. Moody at a shoe store and spoke to him about Christ. A nobody financed William Carey’s ministry to India. A nobody faithfully prayed for Billy Graham for over twenty years. A nobody found the Dead Sea Scrolls, which revolutionized biblical studies in the twentieth century. And a nobody refreshed the apostle Paul in a Roman prison as he wrote his last letter to Timothy. Think about it. (Bulletin Insert) The visible 10 percent of the iceberg wouldn’t be seen without the 90 percent of its mass that is obscured under the water.

The executive branch of the US government would be paralyzed if the president didn’t have the support of a competent cabinet and several wise counselors. Whether small or massive, each local church, including Putnam, could not function week in and week out without the behind-the-scenes work of numerous yet anonymous nobodies. Without the nobodies of this world, there would be no somebodies. Even using the word nobodies doesn’t seem right if you think about it. Those men and women laboring behind the scenes are all somebodies—anonymous somebodies, yes, but somebodies nonetheless. In the body of Christ, there are no nobodies. As Francis Schaeffer once said, “There are no little people.” Not in your life, not in mine. Take a few minutes to think about or to write up your own list of somebodies who have been (and are) instrumental in your life. Thank God for each one of them. If they are still living, write them notes of encouragement and gratitude. Remind them: There are no nobodies. Express how valuable they have been in your life.

Next week, we will study the short letter to Philemon and learn that we serve A God of Second Chances in a message titled A Study in Forgiveness, which is a great way to prepare our hearts as we head into our Thanksgiving and Advent messages. So invest time reading the Letter to Philemon for next week’s message.

Welcome to Day 2503 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2503 – Wisdom Nuggets – Psalm 34:1-7 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2503

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2503 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we’ll explore Psalm 34, focusing on verses 1 through 7 from the New Living Translation. This psalm is a powerful expression of gratitude, praise, and the assurance of God’s care, written by David during a time of personal hardship. Despite his circumstances, David found joy and confidence in God, and he shares this joy with us, encouraging us to do the same.

Let’s read these verses together, and then we’ll explore the richness of David’s words and how they can strengthen our faith and perspective today.

Psalm 34:1-7 (NLT)

1 I will praise the Lord at all times.
I will constantly speak His praises.

2 I will boast only in the Lord;
let all who are helpless take heart.

3 Come, let us tell of the Lord’s greatness;
let us exalt His name together.

4 I prayed to the Lord, and He answered me.
He freed me from all my fears.

5 Those who look to Him for help will be radiant with joy;
no shadow of shame will darken their faces.

6 In my desperation I prayed, and the Lord listened;
He saved me from all my troubles.

7 For the angel of the Lord is a guard;
He surrounds and defends all who fear Him.

A Commitment to Praise (Verses 1-3):

David begins this psalm with verse 1 in an unwavering declaration of praise: “I will praise the Lord at all times. I will constantly speak His praises.” In the opening line, we see David’s determination to make worship and gratitude a constant part of his life, regardless of his circumstances. Notice he doesn’t say he’ll praise God only in good times or when things are going well—he says “at all times.” This is a powerful choice that requires a commitment to keep God at the center, even in the most challenging moments.

David goes on in verse 2, “I will boast only in the Lord; let all who are helpless take heart.” Here, David is not boasting in his own strength, wisdom, or accomplishments, but solely in God. By directing his focus entirely to the Lord, he sets an example for those who feel weak or helpless. David’s experience of God’s faithfulness offers encouragement to anyone who feels overwhelmed or powerless. He’s saying, “Take heart, because God is with you, and He is more than enough.”

In verse 3, David invites us to join him in this praise: “Come, let us tell of the Lord’s greatness; let us exalt His name together.” David recognizes that worship is more powerful and fulfilling when shared with others. He invites his community—and now, us—to celebrate the goodness of God together. This is a beautiful picture of corporate worship, where our voices join to lift up God’s name, reminding each other of His greatness and strengthening our collective faith.

These verses remind us that praising God shouldn’t be limited to specific moments or emotions. Genuine praise flows from a heart that acknowledges God’s goodness in all situations. When we choose to praise Him “at all times,” we are making a powerful declaration of trust, confidence, and joy in the Lord.

God’s Answer to Our Prayers (Verses 4-5):

In verse 4, David moves from a call to praise to a personal testimony: “I prayed to the Lord, and He answered me. He freed me from all my fears.” Here, David recounts his own experience of calling out to God in a time of fear and uncertainty. He doesn’t describe God simply as a distant observer—he says God answered him. This answer wasn’t just a verbal response; it came in the form of freedom from his fears. David’s fear was real, but God’s presence and deliverance were even more powerful.

This is an essential reminder for us. Like David, we can come to God with our anxieties and fears, knowing He hears us. God doesn’t just listen passively; He often responds in ways that exceed our immediate expectations. While He may not always remove every challenging circumstance, He can free us from the grip of fear, giving us peace that transcends our situations.

In verse 5, David shares a promise for all who look to God: “Those who look to Him for help will be radiant with joy; no shadow of shame will darken their faces.” This verse paints a beautiful image of the transformative power of God’s presence. When we turn to God, our faces “radiate with joy.” This radiance comes from a deep sense of confidence in God’s goodness and protection. The joy comes when we know we are not alone and trust that God is with us.

The phrase “no shadow of shame” speaks to the complete restoration and dignity God offers. Shame often accompanies feelings of failure or worthlessness, but David assures us that when we look to God, He lifts us out of shame. He replaces it with a sense of value, joy, and purpose.

These verses invite us to bring our fears and insecurities to God, knowing He will replace them with joy and hope. When we turn to Him, our worries diminish, and our hearts are filled with peace.

God’s Faithfulness in Times of Trouble (Verses 6-7):

Verse 6 brings us deeper into David’s experience: “In my desperation I prayed, and the Lord listened; He saved me from all my troubles.” David doesn’t shy away from his vulnerability. He openly admits his desperation and need for God. But in that place of need, David finds that God is not only listening but actively rescuing him. This reminds us that God is close to the brokenhearted and is moved by our prayers. When we’re at our lowest, He doesn’t turn away; instead, He draws near and offers His deliverance.

David’s honesty about his desperation is something we can all relate to. Life has its share of challenging moments—times when we feel like we’re at the end of our resources and strength. But just as God was present and responsive to David, He is present for us. Our desperation doesn’t disqualify us from God’s care; it often brings us closer to Him. When we turn to Him, we discover He is a source of comfort and strength.

In verse 7, David concludes this section with a powerful statement: “For the angel of the Lord is a guard; He surrounds and defends all who fear Him.” Here, David reminds us of God’s protective presence. The “angel of the Lord” is often seen in Scripture as representing God’s power and care. To say that God surrounds and defends us means that He places a barrier of protection around us, guarding us from harm.

This doesn’t mean we’ll never face challenges, but it assures us that we are not alone. God’s presence is like a shield, surrounding us with His care and watching over every step we take. This protective care is a reassurance that God is actively involved in our lives, defending us even when we’re unaware of the dangers around us.

These verses reveal a God who listens, responds, and protects. In our moments of fear, weakness, or desperation, we can find strength in knowing that God is our defender, surrounding us with His love and grace.

Conclusion:

Psalm 34:1-7 gives us a glimpse into the heart of David—a man who, despite his challenges, chose to trust and praise God. His words remind us that God is near, that He hears our prayers, and that He delivers us from our fears and troubles. David’s commitment to praise the Lord “at all times” is a powerful example for us. It encourages us to see worship not as a reaction to our circumstances but as a constant expression of gratitude and faith in God’s character.

In these verses, David’s personal experience of God’s goodness becomes an invitation for us. We’re encouraged to bring our fears, weaknesses, and needs to God, trusting He will respond with love and protection. When we look to Him, our faces are “radiant with joy,” free from the weight of shame and fear. And even in our desperation, we can find hope, knowing that God listens and saves.

May we hold onto this assurance as we go about our lives: God surrounds and defends us. His love is steadfast, His presence is constant, and His deliverance is sure. Let’s commit, like David, to praise God in all circumstances, knowing He is worthy of our trust and adoration.

Thank you for joining me today on Wisdom-Trek. Until next time, may you walk in the joy, peace, and protection that comes from trusting in the Lord.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2502 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2502 – Wisdom Nuggets – Psalm 33:18-22 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2502

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2502 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before..

In today’s Wisdom Nugget, we’ll look at Psalm 33, verses 18 through 22, from the New Living Translation. In these verses, we see a beautiful shift in perspective, moving from focusing on human limitations to God’s boundless strength, compassion, and reliability. This passage reveals God’s faithful character and the importance of placing our trust and hope in Him alone.

Let’s start by reading Psalm 33:18-22:

Psalm 33:18-22 (NLT)

18 But the Lord watches over those who fear Him,
those who rely on His unfailing love.

19 He rescues them from death
and keeps them alive in times of famine.

20 We put our hope in the Lord.
He is our help and our shield.

21 In Him our hearts rejoice,
for we trust in His holy name.

22 Let Your unfailing love surround us, Lord,
for our hope is in You alone.

God’s Watchful Care (Verse 18):

Psalm 33:18 opens with a powerful truth: “But the Lord watches over those who fear Him, those who rely on His unfailing love.” Here, David assures us that God is aware of those who honor Him and actively watches over them. In this verse, the Hebrew concept of “fear” isn’t about terror or dread, but rather a reverence and respect for God’s holiness and authority. It’s a posture of humility, recognizing our dependence on Him and honoring His place in our lives.

This watchful care is not random or conditional. It’s directed toward those who choose to lean on God, who rely on His unfailing love. This idea of “unfailing love” is such a beautiful aspect of God’s character. It’s the Hebrew word chesed, which encompasses loyal love, mercy, and faithfulness. God’s love is steadfast and unwavering, and we can cling to this reliable, enduring love.

When we truly understand that God watches over us, we can rest in His protection and guidance. We can trust that we’re not alone or lost or forgotten in a world full of challenges. Instead, we have a God who sees us and is actively involved in our lives. Knowing this can bring us a profound sense of security and peace, especially when life feels uncertain or overwhelming.

God as Our Protector and Provider (Verse 19):

Verse 19 builds on this theme by describing God’s role as our protector and provider: “He rescues them from death and keeps them alive in times of famine.” This verse speaks to the essential truth that God is both a deliverer and a sustainer. When it mentions that He “rescues from death,” it’s a reminder that God is ultimately sovereign over life itself. He holds us in His hands, and our lives are under His protection.

In times of famine or scarcity, God promises to keep His people alive. Now, “famine” here doesn’t just refer to physical hunger; it can represent any season of hardship or lack, whether it’s spiritual, emotional, or physical. In every kind of famine, God has the ability to provide what we need. This doesn’t mean we won’t face challenges or that life will always be easy. But it does mean that God is with us in every situation, sustaining and providing in ways we may not even recognize at the time.

When we look at our own lives, we might see times when we felt depleted, whether financially, relationally, or spiritually. And in those seasons, we may be reminded of how God provided, often in unexpected ways. Perhaps through the support of others, a sudden provision, or even an inner strength to keep moving forward. God is faithful to sustain us, even in the hardest of times.

Placing Our Hope and Trust in God (Verses 20-21):

In verses 20 and 21, David leads us into a response to God’s protection and provision: “We put our hope in the Lord. He is our help and our shield. In Him our hearts rejoice, for we trust in His holy name.” This is where the psalm moves from simply acknowledging God’s role in our lives to expressing a personal commitment to trust and rejoice in Him.

“We put our hope in the Lord.” Hope, in the biblical sense, is not just wishful thinking. It’s a confident expectation in God’s faithfulness and His promises. To hope in the Lord is to anchor our lives on His character, knowing He is reliable and unchanging. Our hope in God provides a firm foundation when the world around us is unstable.

David also describes God as our “help and our shield.” God is both our source of support and our protection. When we feel weak or uncertain, He is there to help us. And when we feel vulnerable or exposed, He is there to shield us. This image of God as a shield reminds us that He stands between us and whatever might harm us. He is our defender, and in Him, we find a refuge.

In response to this protection, our hearts are called to rejoice. When we trust in God’s “holy name,” we acknowledge His purity, power, and perfection. Our trust is not in an idea or a ritual; it’s in the holy, living God. And this trust brings joy. Even in difficult times, there is a joy that comes from knowing that our lives are secure in God’s hands.

Prayer for God’s Unfailing Love (Verse 22):

Finally, verse 22 concludes this psalm with a heartfelt prayer: “Let Your unfailing love surround us, Lord, for our hope is in You alone.” This is a prayer for God’s (chesed)—His steadfast, covenant love—to encompass and protect us. It’s a beautiful way to end, acknowledging that our hope is in God’s love alone, not in our own strength, achievements, or resources.

To ask for God’s love to “surround” us is to desire His presence in every part of our lives, in every situation we face. When we ask God to surround us with His love, we’re seeking a deep connection with Him, where His love becomes our constant companion and shield.

This ending prayer is a reminder that our hope isn’t in temporary things. When we look around us, we may see things that appear secure but are, in fact, fragile—jobs, possessions, even relationships. While these things are important, our ultimate hope should rest in something far more enduring: God’s unfailing love.

Conclusion:

So, as we reflect on Psalm 33:18-22, we’re invited to look at life through a new lens. We’re called to place our confidence not in the things of this world but in the One who created it. We can live each day knowing that God is watching over us, sustaining us, protecting us, and surrounding us with His unfailing love.

When we face challenges or uncertainties, we can be reminded that God’s eyes are on us, that He understands our every need, and that He will provide and protect us according to His perfect will. His love is our anchor, and we find our joy, hope, and peace in Him.

So, friends, as we journey through life, let’s choose to put our hope in the Lord. Let’s allow His love to surround us, giving us the courage to face each day with trust and joy. May this truth guide us and encourage us, no matter what lies ahead.

Thank you for joining me today on Wisdom-Trek. Until next time, may God’s wisdom guide your steps, and may His love fill your heart with peace.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2501 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Bizarre Visions for the Worst of Times – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script – Day 2501

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2501 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

Today is the thirtieth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today’s lesson is: Bizarre Visions for the Worst of Times.

We are prone to make assumptions about God and His favor when life has us down due to sin, mistakes, or incomprehensible circumstances. Of all the Scripture passages we might turn to during these times, the bizarre vision that opens the book of Ezekiel would not register high on our list. However, reading this passage with its original ancient context in mind reveals a powerful message for its original recipients and for every believer.

The Babylonian Context

Ezekiel had his vision in Babylon as one of the captive exiles (Ezek 1:1- 3). Comparing his vision to Babylonian iconography reveals that Ezekiel saw a divine “throne chariot” of the heavens—widely described in the ancient biblical world. Just as human kings had chariots, so did deities. A deity would traverse the heavens in his chariot throne, inspecting his domain and exercising authority over it. In Ezekiel’s vision, this throne sits atop the “expanse” (vpl, raqia, 1:26)—the same word used in Genesis 1:6-8 for the heavens (see also Psa 29:10) and to describe God’s abode (Psa 150:1).

Wheels supported the chariot throne, along with four unusual creatures (identified as cherubim in Ezek 10:4). Each creature had four faces: human, lion, eagle, and ox (Ezek 1:10).- Next to each cherub were four gleaming wheels (Ezek 1:15-16). These wheels were set on edge, since they are described as “tall” (Ezek 1:18). They had wheels within them—that is, each one had at least one concentric circle within it. The vision describes the outer edge, or “rim,” of each wheel as having “eyes” (py, ‘ayin). The prophet Daniel, who was also in Babylon, described the very same blazing throne with wheels (Dan 7:9).

The Vision in Context

The four faces of the four animals or cherubim correspond to the iconography of the Babylonian zodiac. Each represents a seasonal constellation in Babylonian astrology, and each face or constellation also represented one of the four directions (N, S, E, W) or quadrants of the sky. Babylonians knew that the heavens were connected to what happened on earth (times, seasons, crops, weather, etc.), and they believed their gods controlled those functions. Information about the stars was laid out on Mesopotamian astrolabes, clay tablets whose concentric circles could well correspond to the “wheels within wheels” imagery.

English translations of Ezekiel’s vision often break down at the point where the prophet describes “eyes” (py, ‘ayin) on the rims of the wheels. ‘Ayin occurs in several places in the vision but is not always translated. Taking the ESV as an example, ‘ayin occurs six times in chapter 1 (vv. 4, 7,16,18, 22, 27) but is left untranslated three times (w. 4, 7, 27). In the vision’s description of the wheels, the word ‘ayin is translated once as “sparkling” (Ezek 10:9). Since ancient astronomical texts commonly describe shining stars as “eyes,” ‘ayin can refer to stars or their sparkling appearance. Many translators miss this possibility, failing to consider the astronomical context portrayed by the four faces.

The Meaning of the Vision

During their time of exile, the Jewish captives might have easily believed Yahweh had abandoned them forever. Likewise, the Babylonians could have simply assumed their gods had defeated Yahweh and ruled the heavens and the earth unchallenged. But Ezekiel’s imagery sends a message to the Jews in exile—and to their Babylonian captors: Both assumptions are flawed. Yahweh has not been defeated, nor has He turned away from His people, Israel. He remains seated in His chariot throne at the center of His domain—the entire cosmos.- When we read Ezekiel 1 through ancient eyes, we can feel the same hope today: Even amid challenging circumstances, we can know that an all-powerful God is active and present in our lives.

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!