Welcome to Day 2637 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2637 – Wisdom Nuggets – Psalm 68:28-35 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2637

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2637 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we’ve arrived at the triumphant conclusion of our trek through the powerful Psalm 68 in the New Living Translation.

This psalm has taken us on an incredible journey, revealing God as the mighty Divine Warrior, the compassionate Defender of the vulnerable, the faithful Leader through the wilderness, and the triumphant King dwelling in Zion. Now, in these final verses, the psalmist brings these themes to a magnificent crescendo, focusing on God’s enduring strength, the future recognition of His sovereignty by all nations, and the ultimate source of power for His people.

These verses offer a prophetic glimpse into a future where God’s glory is fully revealed and His reign is universally acknowledged. They would have filled the ancient Israelites with hope, reminding them of God’s ultimate plan amidst their present circumstances.

Let’s conclude our exploration of Psalm 68 by reading verses 28 through 31:

(Reads Psalm 68:28-31 NLT)

Summon your might, O God. Display your power, O God, as you have in the past. The kings of the earth are bringing tribute to your Temple in Jerusalem. Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war. Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.  

Guthrie Chamberlain: The psalmist begins this concluding section with a powerful plea and affirmation: “Summon your might, O God. Display your power, O God, as you have in the past.” This isn’t a request for God to somehow become more powerful; it’s a fervent prayer for Him to activate and demonstrate the immense power that is inherently His. The psalmist recalls God’s past acts of power – the Exodus, the victories in the wilderness, the scattering of enemies – and asks for that same mighty power to be openly displayed once again. It’s a prayer rooted in confidence in God’s unchanging nature and His historical faithfulness.

This display of God’s power has a remarkable consequence, a vision of a future reality: “The kings of the earth are bringing tribute to your Temple in Jerusalem.” In the ancient world, tribute was a sign of submission and recognition of a greater sovereign’s authority. Kings bringing tribute to Jerusalem, the site of God’s Temple and His dwelling place, signifies the acknowledgment of God’s supreme kingship by the rulers of the world. This was a truly audacious vision from an ancient Israelite perspective, given the power and arrogance of the empires that often dominated their world. It was a prophetic hope that one day, all earthly power wouldbow before the Almighty.

The psalmist then calls for God to deal with persistent enemy nations, using vivid animal imagery: “Rebuke these enemy nations—these wild animals lurking in the reeds, this herd of bulls among the weaker calves.” The “wild animals lurking in the reeds” could refer to dangerous creatures hiding in ambush, perhaps symbolizing cunning and deceptive enemies. The “herd of bulls among the weaker calves” likely depicts powerful, oppressive nations dominating and exploiting weaker ones. This imagery underscores the predatory nature of these adversaries and the threat they posed.

The plea continues: “Make them bring bars of silver in humble tribute. Scatter the nations that delight in war.” The request for “bars of silver in humble tribute” reinforces the idea of forced submission and the acknowledgment of God’s dominance, even from those who were formerly hostile. God’s power is so great that even these “wild animals” and “bulls” are compelled to bring gifts as a sign of their subjugation. The desire to “scatter the nations that delight in war” reflects the longing for peace and an end to conflict, a peace that will ultimately be established under God’s sovereign rule.

Verse 31 provides specific examples of nations that will bring tribute: “Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.” Egypt was a historical oppressor of Israel, and Ethiopia (Cush) represented a distant and significant nation. The mention of these specific nations, often symbols of the wider world, bringing tribute to God in Jerusalem underscores the universal scope of the psalmist’s vision. It was a prophecy that God’s fame and power would extend to all corners of the earth, leading nations of diverse backgrounds to acknowledge and honor Him.

Think about the significance of this from the perspective of an Israelite who had experienced the oppression of Egypt. The idea that one day Egypt would come bearing gifts to their God in Jerusalem would have been an incredible reversal of fortunes, a powerful testament to God’s ultimate triumph and vindication of His people.

Let’s move on to the final verses, Psalm 68, verses 32 through 35:

(Reads Psalm 68:32-35 NLT)

Sing to God, you kingdoms of the earth. Sing praises to the Lord. Interlude Sing to the one who rides across the ancient heavens, his mighty voice thundering from the sky. Tell everyone about God’s power. His majesty shines down on Israel; his strength is mighty in the heavens. God is awesome in his sanctuary. The God of Israel gives power and strength to his people. Praise be to God!  

Guthrie Chamberlain: Building upon the vision of nations bringing tribute, the psalmist issues a grand, universal call to worship: “Sing to God, you kingdoms of the earth. Sing praises to the Lord.” This is the ultimate response desired – not just grudging tribute, but joyful praise from all the nations, all the kingdoms of the world. It’s a repetition of the expansive vision we saw earlier in Psalm 67, a hope for global worship directed towards the one true God.

The “Interlude” provides a moment to contemplate this glorious future – a world united in singing praises to the Lord.

The psalmist then describes the object of this universal praise: “Sing to the one who rides across the ancient heavens, his mighty voice thundering from the sky.” This returns to the majestic imagery of God’s power and transcendence. “Riding across the ancient heavens” speaks to His eternal existence and His sovereign rule over the cosmos. His “mighty voice thundering from the sky” evokes awe and demonstrates His irresistible power and authority, echoing the sounds of Sinai.

The call is to “Tell everyone about God’s power.” The display of God’s might is not meant to be a secret; it is to be proclaimed and made known universally. This aligns with the missional theme present throughout the Psalms – that God’s actions and character are to be a witness to all the earth.

The psalmist then connects God’s universal power to His special relationship with Israel: “His majesty shines down on Israel; his strength is mighty in the heavens.” God’s majesty, His inherent greatness and glory, is particularly evident in His dealings with Israel. His strength is not confined to the earthly realm; it is “mighty in the heavens,” signifying His supreme authority over all creation, both visible and invisible.

The psalm concludes with a final, powerful affirmation and blessing: “God is awesome in his sanctuary. The God of Israel gives power and strength to his people. Praise be to God!” God is “awesome” – inspiring reverence and wonder – in His sanctuary, the place of His presence among His people. This reminds us that even in the sacred space of worship, we are encountering the same all-powerful God whose voice thunders from the sky.

And the final, crucial truth for God’s people: “The God of Israel gives power and strength to his people.” The same immense power that scatters enemies, rides the heavens, and is acknowledged by nations is the source of strength for those who belong to Him. This strength is not inherent in the people themselves, but is a gift from “the God of Israel,” their covenant-keeping God. It is a power that enables them to live, to serve, and to overcome.

The psalm concludes with a simple yet profound doxology: “Praise be to God!” This is the fitting response to contemplating such a powerful, majestic, and gracious God.

Psalm 68:28-35 provides a glorious conclusion to this multifaceted hymn. It moves from a prayer for God’s manifested power to a prophetic vision of global submission and worship, culminating in the assurance that this all-powerful God is the source of strength for His people.

What wisdom can we take from these final verses for our trek today?

Firstly, we are reminded to pray for God’s power to be displayed, not for our own glory, but so that His name may be known and honored throughout the earth.

Secondly, we are given a vision of God’s ultimate triumph and the future when all earthly powers will bow before Him. This provides hope and perspective in a world often marked by the arrogance of human power.

Thirdly, we are called to join the universal chorus of praise, acknowledging God’s power and majesty, which are evident both in the vastness of creation and in His specific dealings with His people.

Finally, and perhaps most personally, we are assured that the God of the universe, the God of Israel, is the one who gives us power and strength. We do not rely on our own limited abilities, but on the inexhaustible might of our God.

Let us go forth from this study with hearts filled with praise, confident in the power of our God, and ready to receive the strength He provides for every step of our Wisdom-Trek.

Guthrie Chamberlain: Thank you for joining me on this extensive trek through the powerful Psalm 68. I trust that exploring these verses has given you a deeper appreciation for the multifaceted character of our amazing God. Join me again next time for another segment of Wisdom-Trek, where we continue to uncover the enduring wisdom of God’s Word.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2636 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Perspective Changes Everything” –  I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script – Day 2636

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2636 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

Today is the 57^th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today’s lesson is: “Perspective Changes Everything.”

Is the book of Revelation a linear chronology of distant future events? Or does the book describe the Roman persecution of Christians and Rome’s destruction of the temple—events that occurred in John’s lifetime? The first view opts for a mid-AD 90s authorship (long after the temple was destroyed), the second supports a pre-AD 70s authorship (when the temple was still standing). Each of these readings is complicated by Revelation 11:1-2:

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty- two months.”

Taken literally, these verses indicate the Jerusalem temple still stands— apparent proof that Revelation was written before AD 70. If so, the idea that John is describing the Roman persecution and invasion—empowered by Satan and his hatred for the Church—must be valid. However, while the defense of this view takes this passage literally, most people who prefer to see Revelation written before AD 70 read the rest of Revelation symbolically, matching John’s descriptions to some feature of the Roman Empire and its caesars.

Those who read Revelation in terms of distant future events often point to the mid-90s authorship. They prefer a symbolic reading of Revelation 11 —a departure from their preference for taking the rest of Revelation quite literally (even to the point of describing futuristic military weaponry in John’s visions).

Who is the literalist now? It’s difficult to be consistent in the book of Revelation.

The early church father Clement of Rome offers us clues for understanding how this passage might be understood. Clement wrote long after the Jerusalem temple had been destroyed, but he used the present tense when speaking of the temple (1 Clement 40-41). He does this to strike an analogy between the orderly worship of the temple in times past with a current concern about worship. The same may be true of Revelation 11:1-2. It’s not unusual for biblical writers to speak of a past event in language that sounds contemporary. In other words, the temple might be long gone, but references to it serve some other literary or theological purpose taking center stage in the writer’s mind. Nonetheless, this doesn’t exclude the possibility of interpreting Revelation in light of events in Rome. It just proves that neither approach can be fully accepted. When reading a complicated book like Revelation, it’s helpful to address where views deviate in their interpretive approach. It might be more revealing than we ever expected.

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2635 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2635 – Wisdom Nuggets – Psalm 68:21-27 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2635

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2635 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, continue our journey through the dynamic and multifaceted Psalm 68 in the New Living Translation.

We’ve already seen God revealed as the powerful Divine Warrior, the compassionate Defender of the vulnerable, and the faithful Leader who guided Israel through the wilderness to His dwelling place in Zion. Now, as we move into verses 21 through 27, the psalm focuses on God’s decisive judgment against His enemies and the glorious, triumphant procession of His people entering His sanctuary.

This section contains vivid and powerful language, reflecting the ancient Israelite understanding of divine justice and the consequences of opposing the Almighty. It’s a stark reminder that while God is merciful and compassionate, He is also just and will deal with wickedness. Yet, amidst the pronouncements of judgment, there is also the promise of restoration and a beautiful picture of the unity of God’s people in worship.

Let’s delve into Psalm 68, starting with verses 21 through 23:

(Reads Psalm 68:21-23 NLT)

Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds. The Lord said, “I will bring them back from Bashan. I will bring them back from the depths of the sea, that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.”  

Guthrie Chamberlain: The psalmist opens this section with a strong declaration of God’s impending judgment: “Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds.” This is powerful, even confronting, language. In ancient warfare, striking the head symbolized a decisive and often fatal blow. The phrase “hairy crowns” might refer to the long, perhaps unkempt, hair of warriors from some enemy nations, or it could be a metaphor for their proud and untamed rebellion. Regardless of the specific imagery, the message is clear: God will utterly defeat those who are His adversaries, particularly those who “go on in their guilty deeds” – those who persistently and unrepentantly choose a path of wickedness and rebellion against Him.

In the ancient Israelite worldview, God was seen as the ultimate source of justice. While they were called to seek justice in their own society, they also understood that there would be a time when God Himself would deal definitively with evil and those who actively opposed His righteous rule and harmed His people. This language, while strong, reflects that conviction – God will not allow wickedness to triumph indefinitely.

Then, in verse 22, we hear a direct word from the Lord: “The Lord said, ‘I will bring them back from Bashan. I will bring them back from the depths of the sea.’” This verse is rich with symbolic meaning. Bashan, known for its formidable mountains and strong inhabitants, represented a place of strength and perhaps a refuge for enemies. The “depths of the sea” symbolized the most inaccessible and inescapable places, perhaps even representing chaos or the realm of the dead.

God’s promise to “bring them back” from such extreme locations signifies His absolute power and reach. No matter how strong or how hidden His enemies may be, they cannot escape His judgment. He will bring them forth from any stronghold, from any depth, to face the consequences of their rebellion.

The purpose of bringing them back from these places is then described in vivid and perhaps unsettling terms in verse 23: “that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.” This imagery is drawn from the brutal realities of ancient warfare and its aftermath. For the foot to crush in blood signifies a complete and utter victory, where the defeated lie utterly vanquished on the battlefield. The detail about dogs having their portion from the enemies further emphasizes the totality and grimness of the defeat and the dishonor it represented in that culture – the bodies of the vanquished left unburied and scavenged.

It is important to interpret this language within its historical and cultural context. These are not calls for individual believers to engage in such acts, but rather a depiction of God’s decisive judgment against systemic evil and unrepentant rebellion. It reflects a worldview where the consequences of opposing the holy God were understood to be severe and inescapable. While the imagery is graphic, the underlying truth is that God will ultimately triumph over all evil and bring justice.

Now, the psalm transitions from the judgment of enemies to a scene of glorious worship, describing a triumphant procession entering the sanctuary. Let’s read verses 24 through 27:

(Reads Psalm 68:24-27 NLT)

Your procession has come into view, O God, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the maidens playing tambourines. Praise God in the great congregation; praise the Lord in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali.  

Guthrie Chamberlain: From the battlefield of judgment, we are transported to the steps of the sanctuary, witnessing a magnificent procession: “Your procession has come into view, O God, the procession of my God and King into the sanctuary.” This describes the ceremonial entry into the sacred space, likely the Temple in Jerusalem, perhaps involving the Ark of the Covenant as a symbol of God’s presence. This is not just a human parade; it is God’s procession, with Him as the central figure, the “King” entering His dwelling place.

The description of the procession provides a vibrant picture of Israelite worship and celebration: “In front are the singers, after them the musicians; with them are the maidens playing tambourines.” Music was an integral part of Israelite worship, accompanying processions, sacrifices, and times of praise. Singers leading the way, followed by instrumentalists, and maidens with tambourines (a common percussion instrument in celebrations) create an auditory and visual spectacle of joyful adoration. It speaks to the expressive and communal nature of their worship – a wholehearted celebration involving various groups and forms of musical expression.

The call then goes out to the assembled worshippers: “Praise God in the great congregation; praise the Lord in the assembly of Israel.” The “great congregation” or “assembly of Israel” refers to the gathered community of God’s people. Worship was not just an individual matter; it was a communal act, a corporate expression of faith, thankfulness, and praise to God. This public praise in the sanctuary reinforced their identity as God’s people and their shared experience of His power and faithfulness.

Verse 27 provides a fascinating detail, listing specific tribes participating in the procession: “There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali.” The inclusion of these particular tribes is significant from an ancient Israelite perspective.

Benjamin is called the “little tribe,” perhaps a reference to its size after being nearly wiped out in earlier conflicts (Judges 20) or simply acknowledging its status as the youngest tribe descended from Jacob’s youngest son. Yet, here, Benjamin is described as “leading them,” suggesting a position of honor or prominence in the procession. This highlights God’s grace and His inclusion of even the smaller or less prominent members of His people in His triumph and worship.

Judah, the tribe of King David and the royal line, is represented by a “great throng of Judah’s princes,” signifying its importance and numerous leadership. The inclusion of Judah underscores the royal aspect of this procession and God’s connection to the lineage He had chosen for kingship.

Zebulun and Naphtali were tribes located in the northern part of Israel, geographically distant from Jerusalem. Their presence in this procession emphasizes the unity of all twelve tribes in worshiping God in Zion. Despite geographical separation and potential historical divisions, the ideal vision is of a united Israel, with representatives from all corners of the land coming together to celebrate God’s presence and victories. It speaks to the power of shared faith and worship to bring diverse people together.

This picture of various tribes, from the smallest to the largest, from the south to the north, participating together in the triumphal procession into the sanctuary is a powerful illustration of the unity and diversity within the community of God’s people, all gathered to give Him praise.

Psalm 68:21-27 moves us from the stern reality of God’s judgment on His enemies to the joyful celebration of His people in His presence. It reminds us that God’s power is absolute, His justice is certain, and His desire is to gather His people together in worship and unity.

What wisdom can we glean from this passage for our trek today?

Firstly, while the language of judgment can be challenging, it underscores God’s holiness and the seriousness of unrepentant rebellion. It’s a reminder that our ultimate hope lies in aligning ourselves with God rather than opposing Him.

Secondly, God’s promise to bring His people back from any depth offers immense hope. No matter how lost, how broken, or how far we may feel, God has the power to rescue us and bring us back to Himself.

Thirdly, the description of the procession calls us to consider the importance of joyful, expressive, and communal worship. Our praise should be a vibrant reflection of God’s greatness and our gratitude for His deliverance.

Finally, the participation of the various tribes reminds us of the beauty and strength found in the unity and diversity of God’s people. We are all part of one body, called to worship and serve God together, celebrating our shared faith regardless of our backgrounds or positions.

Let us trust in the God who judges righteously, who rescues completely, and who delights in the unified praise of His people as we journey together on our Wisdom-Trek.

(Outro Music: Upbeat, adventurous theme fades in)

Guthrie Chamberlain: Thank you for joining me on this segment of Wisdom-Trek. I trust that exploring these powerful verses has given you new insights into God’s character and His desire for His people. Join me again next time as we continue our trek through the treasures of God’s Word.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2634 – New Testament Orientation – The Jesus of History

Putnam Church Message – 05/18/2025

Sermon Series: New Testament Orientation

Message 4: The Jesus of History

Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. 

Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

(Opening Prayer)

Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus’ name we pray, Amen.

The Jesus of History

(From the Perspective of Ancient Israelites and Early Christians):

For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries.

(Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our preconceived notions with the actual person and events. Contrary to the Jews’ anticipation, the Messiah they awaited was not a warrior king, but a humble servant.

(The Tangibility of History for Our Faith):

The question of historicity is not a mere academic exercise>for us who follow Jesus. It strikes at the very heart of our beliefs. Was Jesus a real man who walked the dusty roads of Galilee and Judea? Did he truly teach,/heal,/suffer,/and ultimately conquer death? If these events did not occur in the realm of tangible history, then our faith rests on a fragile foundation, a story without roots in reality. It becomes a philosophical construct, a set of nice ideas, but lacking the power to transform lives and offer the assurance of eternal hope.

(Echoes Beyond Our Scriptures):

It is a powerful affirmation of our faith that even those outside our community, the historians of the mighty Roman Empire, took note of this man and the movement he ignited. With the dispassionate eye of a historian, Tacitus recorded the existence of “Christ” and his execution under Pontius Pilate. This single mention, embedded within a larger account of Roman affairs, anchors Jesus firmly in the timeline of the first century. Imagine the weight of this brief statement, penned by a representative of the very power that crucified him – a testament to his real existence and the impact he had, even on his oppressors. It’s like finding a small but significant piece of evidence in an unexpected place, a detail that confirms a larger truth.

Sue/ton/ius further corroborates the early impact of Jesus’s followers, noting the unrest in Rome connected to “Chrestus” (Christ). This Roman perspective, viewing the burgeoning Christian movement as a source of civil discord, ironically underscores the historical reality of Jesus and the rapid spread of his message.

Pliny the Younger’s correspondence detailing the practices of early Christians and their worship of “Christ as a God” provides yet another external glimpse into the burgeoning faith centered on this historical figure. These are not tales whispered in secret; they are documented observations from within the dominant culture of the time. They reveal the early church as a vibrant, if somewhat perplexing, presence within the Roman world.

Even within the complex tapestry of their Jewish traditions, the references to “Jesus” in the Talmud. (The Talmud is a vast collection of Jewish law and tradition, a commentary on the Mishnah (a written codification of oral law) and other Tannaitic writings, plus discussions of those writings.)/Though the mention of Jesus is often critical and colored by theological disagreement, acknowledging the existence of a man who challenged the prevailing religious norms and garnered a significant, albeit controversial, following is crucial. These internal debates, preserved within their own historical and religious texts, further solidify the reality of Jesus’s presence in our shared past. They show that even those who opposed his message could not deny his existence.

(The Indelible Mark of Josephus):

The writings of Flavius Josephus, a Jewish historian navigating the complex relationship between our people and the Roman Empire, offer a particularly compelling historical witness. His description of Jesus as a “wise man” and a “doer of startling deeds” speaks to the profound impression Jesus left on his contemporaries, even those who did not embrace his messianic claims. While the debated passages concerning his messianic identity and resurrection highlight the theological tensions surrounding his figure, the underlying acknowledgment of his life and impact remains a significant piece of the historical puzzle. It’s as if a respected scholar of the time, grappling with the meaning of this man’s life, felt compelled to record his observations for posterity, even if he didn’t fully comprehend the magnitude of what he was witnessing.

(Point 1: Extra-Biblical Testimony to Jesus’ Existence) (Bulletin Insert)

The historical record, beyond the New Testament, provides compelling evidence for the existence of Jesus. Roman historians like Tacitus, Suetonius, and Pliny the Younger, along with the Jewish historian Josephus, all mention Jesus within their writings. These accounts, though varying in perspective and detail, collectively affirm that Jesus was a real person who lived in first-century Palestine and had a significant impact on his contemporaries.

(Object Lesson 1): Imagine you are in a courtroom, and you are trying to prove that a specific historical figure existed. You bring in not only documents written by the person’s friends and followers, but also official records from the government of that time, and writings from historians who lived in that era. Each piece of evidence, from different sources, strengthens the case and confirms the person’s reality. This is similar to the way that the extra-biblical sources contribute to our understanding of Jesus as a historical figure.

(The Puzzle of Limited Mentions):

The question of why Jesus isn’t more extensively documented in the broader historical records of the first century is a valid one. We must consider the socio-political landscape of the time. Judea, and particularly Galilee, were considered peripheral regions by the vast Roman Empire. It would be like a remote part of West Virginia or North Dakota, far away from the concerns of Washington, DC. The concerns and activities of a local religious teacher in such an area would likely have been deemed insignificant by the imperial historians who focused on matters of state, military campaigns, and the lives of the ruling elite. It’s akin to expecting detailed Roman accounts of every peasant>uprising or local preacher in the far reaches of their empire – a level of granular historical documentation that simply wasn’t the norm. The Roman historians were concerned with the grand sweep of empire, the movements of armies, and the pronouncements of emperors, not the daily lives of those in a small corner of their vast domain. Little did they know that this ‘mustard seed’ planted by Jesus would take over all nations of the world.

Furthermore, Jesus’s ministry was primarily directed towards the common people, the fishermen, the farmers, and the outcasts of society. These were not the individuals who typically left behind written records or whose lives were deemed worthy of historical documentation>by the ruling powers. Jesus focused on healing the sick, teaching in synagogues and the countryside, and gathering a relatively small band of disciples. His impact, though transformative for countless individuals, might have remained largely invisible to the eyes of the imperial administration until the movement Jesus inspired began to gain significant traction after his ascension. His Kingdom was not of this world,/and his influence spread like wildfire through the hearts of ordinary people, a force that would eventually shake the foundations of the Roman Empire itself.

(Navigating the “Quests”):

The historical quest to understand the “Jesus of history” has been a long and often complex journey. The early quests, driven by Enlightenment rationalism, frequently sought to demythologize the Gospel accounts, attempting to extract a purely human Jesus stripped of any supernatural claims. However, these endeavors often reflected the philosophical presuppositions of the scholars themselves. They approached the texts with a pre-determined skepticism, seeking to fit Jesus into a rationalistic framework that frequently distorted the very essence of his message.

The subsequent “new quest” or “second quest” saw a greater appreciation for the Jewish context of Jesus’ life and teachings, yet still often approached the miraculous elements skeptically. The “Jesus Seminar,” a group of Bible scholars who met in 1985, sought to reconstruct the life of the historical Jesus. It was not without controversy that they voted on the authenticity of Jesus’>sayings>and deeds, and they represented a particularly radical expression of this skepticism. While seeking to be objective, this approach often ended up reducing Jesus to a figure more palatable to modern sensibilities, rather than grappling with the full scope of his claims and actions.

The emergence of the “third quest” in more recent decades has brought a renewed focus on the historical reliability of the Gospels, taking seriously their accounts within their first-century Jewish and Roman context. Scholars within this stream, many of whom are themselves committed Christians, engage critically with the texts while also recognizing their rootedness in historical events and eyewitness traditions. This ongoing scholarly conversation reflects a more profound commitment to understanding Jesus within the full spectrum of historical and theological perspectives, acknowledging both the human and divine dimensions of his life.

(Point 2: The Importance of Context in Understanding Jesus)

Understanding the historical, cultural, and religious context in which Jesus lived is crucial for interpreting his teachings and actions. Jesus was not operating in a vacuum. He spoke to specific people, in a specific place, at a specific time. His words and deeds were shaped by the social, political, and religious realities of first-century Judea under Roman rule.

(Object Lesson 2): Imagine trying to understand a play by Shakespeare without knowing anything about Elizabethan England. You might grasp some of the basic plot, but you would miss many of the nuances, the cultural references, and the deeper meanings embedded in the language. Similarly, understanding the world of Jesus, the Roman occupation, the Jewish religious factions, and the social customs is essential for a richer and more accurate understanding of the Gospels, which we will delve into next week.

(The Foundational Importance of the Historical Jesus):

As followers of Jesus, the historical reality of his life, death, and resurrection is not an optional belief; it is the very bedrock upon which our faith is built. Without a real Jesus who walked this earth, whose teachings resonated with divine authority, whose sacrifice atoned for our sins, and whose resurrection conquered death, our hope would be an illusion. His historical existence anchors our faith in the tangible realm, providing a point of contact between the divine and the human. It is the solid ground upon which we build our lives, the assurance that our hope is not in vain.

(The Living Example of Matthew 25):

Let us return to the powerful imagery of Jesus’s words in Matthew 25:31-46. When he speaks of the Son of Man coming in glory to judge the nations, he lays claim to a role traditionally ascribed to the one true God himself in our scriptures. This is a staggering assertion, one that would have resonated deeply with the expectations of the Messiah as a figure of ultimate authority and judgment. He places himself at the center of God’s plan for humanity, a claim that would have been both audacious and profoundly meaningful to his followers.

His subsequent identification with the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned transcends mere empathy. It is a profound statement about the very nature of God’s concern for humanity and a radical call to action for his followers. In a world marked by social stratification and indifference to the suffering of the marginalized, Jesus’s words would have been both startling and deeply challenging. He redefines greatness, not in terms of power and prestige, but in terms of compassion and service to the least among us.

Consider the practical implications of his teaching within the context of first-century Judea. Hospitality to strangers was a deeply ingrained cultural value, but Jesus elevates it to an act of service to himself. Caring for the sick, often a communal responsibility, takes on a new dimension when seen as ministering to the King. Visiting those in prison, a dangerous and often stigmatizing act, becomes an encounter with the divine. He challenges the very fabric of society, calling for a radical reorientation of values and priorities.

(Point 3: Jesus’s Message of Compassion and Justice)

At the heart of Jesus’s ministry was a profound message of compassion and justice, particularly for the marginalized and the vulnerable. He identified himself with the poor, the sick, the outcast, and the imprisoned, challenging his followers to extend love and service to those in need. This message was not simply a call to charity, but a radical redefinition of what it meant to be a follower of God.

(Object Lesson 3): Imagine a king who, instead of living in a palace and being served by his subjects, chooses to spend his time among the poorest and most neglected people in his kingdom. He eats with them, heals their sicknesses, and listens to their stories. This is a powerful image of the kind of king Jesus presented himself as, and it challenged the traditional understanding of power and authority.

(The Enduring Power of Encounter):

Although unconventional, the Good News of the New Testament speaks to the transformative power of encountering the essence of Jesus’s love and message, even through limited understanding. God’s grace is not confined to the intellectually elite or those with a comprehensive grasp of theology and history. The heart that responds in faith by those faithful to Christ, however imperfect its understanding, can experience the life-changing reality of encountering the living Christ. This reminds us that while historical understanding enriches our faith, the core of our relationship with Jesus lies in a personal encounter with his love and his call to follow him. It is a testament to the power of the Spirit to work in ways that transcend our intellectual limitations. Jesus taught this upside-down kingdom in The Sermon on the Mount in Matthew 5-7.

(Applications and Takeaways): (Bulletin) – Serve as the King Serves

1. (Embracing the Full Humanity of Jesus as a Path to Our Own Glorification): The Gospels meticulously portray Jesus as both fully God and fully human. He experienced the full spectrum of human emotions and limitations. He knew hunger, thirst, weariness, joy, and sorrow. He wept at the tomb of his friend Lazarus and felt the sting of betrayal. He interacted with people from all walks of life, showing compassion and understanding. This deliberate portrayal underscores the value and potential inherent in our own humanity. By studying his life, we see a model for how to live in relationship with God and with one another. Just as a master artist demonstrates the full potential of their medium, Jesus, in his humanity, reveals the glorious possibilities of what it means to be created as an imager of God’s. His ascension in his glorified human body further affirms humanity’s dignity and eternal destiny, offering us a glimpse of our own hope.
2. (Building Our Lives on the Unshakeable Foundation of Historical Truth): Our faith is not a fanciful tale or a philosophical construct; it is anchored in the historical reality of Jesus Christ. His life, death, and resurrection are not merely symbolic but actual events that have irrevocably altered the course of history and offer the promise of eternal life. This historical grounding gives our faith credibility and resilience, providing a firm foundation upon which we can build our lives and our communities. Just as a sturdy building requires a solid foundation to withstand the storms, our lives of faith must be built upon the unshakeable truth of the historical Jesus. This grounding provides stability, hope, and a firm basis for our witness to the world, enabling us to stand firm in the face of doubt and opposition.
3. (Seeking a Deeper Encounter with the Living Christ Through Historical Understanding): While a simple faith is precious, a deeper understanding of the historical context of Jesus’ life and teachings can enrich our encounter with the living Christ today. By studying the world he inhabited, the challenges he faced, and the nuances of his message, we gain a more profound appreciation for his love, his sacrifice, and his enduring relevance. It’s like visiting the land where a beloved story unfolded – the landscape, the customs, and the air seem to bring the narrative to life in a new and more meaningful way. As we delve deeper into the historical Jesus, we open ourselves to a richer and more transformative encounter with the living Christ who continues to shape our lives, challenging us to live out his teachings in our own time and place.

(Summary Narrative Statement): The Jesus of history, attested to within and beyond our sacred texts, provides the indispensable foundation for our faith. Understanding his life within its historical context, particularly his message of compassion and justice, enriches our encounter with the living Christ and inspires us to follow his example. Be a mustard seed and continue to grow God’s Kingdom here on earth.

(Closing Prayer):

Heavenly Father and our Lord Jesus Christ, we thank you for the enduring witness of history that confirms the existence of our Savior, your Son’s earthly existence. We pray for deeper insight into your life and teachings within the context of your time. May this understanding strengthen our faith, inspire us to follow your example of love and service, and deepen our encounter with you as the living Christ, our Lord and Savior. Amen.

Next week will be lesson 5 in our New Testament Orientation series. Our fifth lesson will be: The Four Gospels. The core verse is: Matthew 28:18-20

Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2633

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation.

We’ve already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We’ve journeyed with the Israelites through the wilderness, marveling at God’s leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God’s chosen dwelling place, His triumphant ascension, and His ultimate power over death itself.

This section brings together the historical narrative of God’s dealings with Israel and a powerful preview of God’s ultimate victory and the blessings He bestows upon His people. It’s a passage that resonated deeply with the Israelites and holds profound meaning for us today.

Let’s pick up our trek in Psalm 68, reading verses 15 through 17:

(Reads Psalm 68:15-17 NLT)

The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God’s chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai.

Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.”

This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn’t as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist’s question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God’s presence there.

In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God’s tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God’s presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God’s faithfulness to remain with His people.

The psalmist then describes God’s arrival at His sanctuary in Zion in magnificent terms: “God’s chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai.” This is a picture of a divine procession, a grand and powerful entrance. Chariots in ancient warfare symbolized military might and swiftness. To speak of God’s chariots in such vast numbers – “tens of thousands and thousands upon thousands” – conveys the overwhelming power and countless celestial beings that accompany Him.

The comparison to Sinai is crucial. As we saw in the earlier verses, God’s appearance at Mount Sinai was accompanied by trembling earth, thunder, and lightning – a fearsome display of His power and holiness. The psalmist suggests that God’s presence in the sanctuary in Zion, though perhaps manifested differently, is equally real and powerful. The same God who descended upon Sinai is present among His people in His chosen dwelling place. This connection reinforces the continuity of God’s relationship with Israel and the sacredness of Zion as the place of His presence.

Now, let’s move on to the next verses, 18 through 20, which offer a glimpse of God’s triumphant ascension and His role as the God of salvation:

(Reads Psalm 68:18-20 NLT)

You have ascended on high, leading a crowd of captives. You received gifts from people, even from the rebellious, that the Lord God might live among them. Praise the Lord; praise God our savior! For each day he carries us in his arms. Interlude Our God is a God who saves; from the Sovereign Lord comes escape from death.

Guthrie Chamberlain: Verse 18 is a pivotal verse, often interpreted as a prophecy of Christ’s ascension, as quoted by the Apostle Paul in Ephesians 4:8. “You have ascended on high, leading a crowd of captives.” This imagery is drawn from the practice of ancient conquerors who, after a decisive victory, would return to their capital in a triumphal procession, leading their defeated enemies as captives.

The psalmist here depicts God as the ultimate conqueror, ascending to His lofty dwelling place (heaven or Zion) after His victories. The “crowd of captives” represents the enemies that God has defeated – not just earthly foes, but ultimately, the powers of sin, death, and the devil. God’s ascension signifies His supreme authority and His triumph over all that opposes Him.

The phrase, “You received gifts from people, even from the rebellious, that the Lord God might live among them,” is particularly intriguing. In ancient triumphs, the conquering king would often receive tribute or gifts from the defeated or from those who sought his favor. The psalmist says God received gifts not only from “people” in general but specifically from “the rebellious.” This is a remarkable picture of God’s power to bring even those who were formerly His adversaries to a place of submission and perhaps even a transformed relationship where they offer Him gifts.

The purpose of receiving these gifts, even from the rebellious, is profound: “that the Lord God might live among them.” God’s ultimate desire is not just to defeat His enemies but to dwell among humanity, to have a relationship with them. This act of receiving gifts, even from those who were once rebellious, symbolizes the possibility of reconciliation and the establishment of God’s presence among a people who were formerly estranged from Him.

Verse 19 shifts to a declaration of praise for God’s ongoing care: “Praise the Lord; praise God our savior! For each day he carries us in his arms.” This moves from the grand historical and redemptive acts to the personal, daily experience of God’s faithfulness. The psalmist praises God as “our savior,” acknowledging His role in delivering His people. The beautiful image of God “carrying us in his arms each day” speaks to His tender care, His constant support, and His intimate involvement in the lives of His people. It’s a picture of a loving parent carrying a child, providing security, comfort, and protection through every step of the journey.

The “Interlude” again provides a moment to ponder this profound truth: the God who conquers and ascends also personally carries His people day by day.

The final verse in this section reiterates God’s fundamental character and His ultimate power: “Our God is a God who saves; from the Sovereign Lord comes escape from death.” This is a powerful affirmation. God is not merely capable of saving; saving is intrinsic to His nature. He is “a God who saves.” This salvation encompasses not just deliverance from earthly dangers but also the ultimate rescue from death.

The title “Sovereign Lord” (Adonai Yahweh) emphasizes God’s supreme authority and His covenant relationship with His people. It is from this God, the ultimate authority, that “escape from death” comes. In the ancient world, death was a powerful and often feared unknown. The idea of escaping death, of being rescued from its finality, spoke to a deep human longing. The psalmist boldly declares that this ultimate deliverance is found in God alone. This points forward to the New Testament revelation of Jesus Christ, through whom death has been conquered and eternal life is offered.

Psalm 68:15-20 beautifully brings together the themes of God’s chosen dwelling place, His triumphant authority demonstrated in His ascension and receiving gifts from all, and His intimate, daily care for His people, culminating in His ultimate power as the God of salvation who rescues from death.

What wisdom can we take from this passage for our trek today?

Firstly, it reminds us that God has a chosen place for His presence, a place of holiness and dwelling among His people. While the physical Temple in Jerusalem no longer stands, the concept of God dwelling among His people continues in the church and ultimately in the new heaven and new earth. We are called to be mindful of God’s presence with us.

Secondly, it highlights God’s triumphant authority over all opposition, even to the point of receiving gifts from those who were once rebellious. This offers hope for the most challenging situations and for individuals who seem far from God – His power can conquer all, and His desire is for relationship.

Thirdly, the image of God carrying us each day is a powerful reminder of His personal care and constant support in our lives. We are not alone on our journey; He is with us, bearing our burdens.

Finally, and perhaps most significantly, these verses point to God as the ultimate source of salvation and escape from death. In Him, we find not only deliverance in this life but also the promise of eternal life and victory over the grave.

Let us find confidence and comfort in the God whose dwelling is holy, whose triumph is complete, who carries us daily, and from whom comes our ultimate rescue from death.

(Outro Music: Upbeat, adventurous theme fades in)

Guthrie Chamberlain: Thank you for joining me on this powerful trek through Psalm 68:15-20. I trust that contemplating God’s presence, His triumph, and His saving power has enriched your journey today. Join me again next time for another segment of Wisdom-Trek, where we continue to seek and apply the enduring wisdom of God’s Word.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!