Welcome to Day 2647 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2647 – Wisdom Nuggets – Psalm 69:34-36 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2647

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2647 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, we reach the glorious crescendo, the triumphant conclusion of our long and deeply moving trek through Psalm 69 in the New Living Translation.

We began this journey immersed in the psalmist’s raw agony, feeling overwhelmed by literal and metaphorical floods, bearing the burden of unjust accusations, and suffering the bitter sting of mockery for his heartfelt devotion to God. We witnessed his persistent cry for God’s unfailing love and justice, even amidst the cruelest abandonment. Then, a turning point: a resolute commitment to praise God despite his pain, a declaration that heartfelt worship pleases God more than any sacrifice, and a confident assurance that God hears the needy.

Now, in these final three verses, the focus expands dramatically. The psalmist moves beyond his personal deliverance to a sweeping, universal vision of praise and a powerful prophecy of God’s ultimate restoration of Zion and the enduring blessing of His people for generations to come. This is a common and powerful way many lament psalms conclude – transforming personal anguish into cosmic hope, reminding us that individual suffering is often woven into God’s grand redemptive tapestry.

Let’s lift our gaze and our hearts as we read the final verses of Psalm 69, verses 34 through 36:

(Reads Psalm 69:34-36 NLT)

Let heaven and earth praise him, the seas and everything that moves in them. For God will rescue Jerusalem and rebuild the towns of Judah. His people will settle there and take possession of it. The descendants of his servants will inherit the land, and those who love his name will live there in safety.

Guthrie Chamberlain: What a magnificent, awe-inspiring declaration! The psalmist’s personal cry for help culminates in a universal call to worship: “Let heaven and earth praise him, the seas and everything that moves in them.” This is a vision of cosmic praise, encompassing all of creation. It’s as if the relief and joy of anticipated deliverance are so immense that the psalmist cannot contain it, and he calls upon the entire created order to join him in praising the Almighty God.

In the ancient Israelite worldview, the cosmos was a unified whole, and creation itself was often seen as testifying to the glory of its Creator. The “heavens” declared God’s glory (Psalm 19:1), and the “seas” were often depicted as powerful, chaotic forces subject only to God’s command. For all these elements – from the vastness of the cosmos to the teeming life within the oceans – to praise God signifies the absolute universality of His reign and the recognition of His ultimate triumph. This is the ultimate fulfillment of the call for “all the earth” to praise God that we saw in Psalm 66. It means that God’s glory will be so undeniable that His praise will resonate throughout every corner of existence.

The reason for this universal praise is then revealed: God’s redemptive work, specifically focused on Zion. “For God will rescue Jerusalem and rebuild the towns of Judah.” This speaks to a future act of restoration and deliverance that is far broader than the psalmist’s personal rescue. Jerusalem, the beloved capital and site of God’s Temple, and the “towns of Judah” often represented the heartland of God’s people.

At various points in Israelite history, Jerusalem and Judah experienced destruction, desolation, and exile. The promise to “rescue” and “rebuild” would have carried immense weight for a people who knew what it meant to see their holy city in ruins and their land laid waste. It was a prophetic assurance of restoration from exile and renewed prosperity. This isn’t just a political rebuilding; it’s a spiritual restoration, signifying God’s faithfulness to His covenant and His commitment to His chosen dwelling place and people.

Following this divine rescue and rebuilding, there’s a promise of permanent inhabitation and possession: “His people will settle there and take possession of it.” This speaks to a lasting peace and security. After periods of displacement, war, and uncertainty, the vision is of God’s people finally having a secure, permanent home in the land God promised them. They will “settle there” – a term conveying stability and rootedness – and “take possession of it,” reclaiming their inheritance and authority under God’s benevolent rule.

This promise of settling and taking possession culminates in a beautiful, intergenerational blessing in verse 36: “The descendants of his servants will inherit the land, and those who love his name will live there in safety.” This looks beyond the immediate generation to the future of God’s covenant people. The “descendants of his servants” are the faithful lineage, those who continue in the service and worship of God. They are not merely temporary residents; they “will inherit the land,” a perpetual promise, ensuring their long-term security and flourishing.

The ultimate condition for this lasting blessing is clear: “those who love his name will live there in safety.” To “love his name” implies a deep, affectionate devotion to God Himself, to His character, His reputation, and His revealed truth. It means living in alignment with His will and cherishing Him above all else. For those who love His name, the promise is “safety” – not just physical security, but a holistic well-being, peace, and protection from all threats, a flourishing life lived in the secure embrace of God’s favor.

This conclusion to Psalm 69 offers profound hope, moving from the depths of individual anguish to a magnificent vision of universal praise and enduring covenant blessing. It reminds us that even when our personal journey is fraught with pain and injustice, God’s ultimate plan is one of cosmic praise, grand restoration, and secure dwelling for those who love Him and His name.

What profound wisdom can we draw from these final, triumphant verses for our Wisdom-Trek today?

Firstly, these verses remind us that our personal experience of God’s deliverance, even from the deepest pits of despair, is part of a larger story – God’s story of redeeming all creation. It calls us to look beyond our immediate circumstances and anticipate the day when all creation will praise Him.

Secondly, they provide powerful reassurance of God’s faithfulness to His promises of restoration. Even when our “Jerusalems” or “towns of Judah” (our lives, our communities, our hopes) seem broken or desolate, God is the one who “rescues” and “rebuilds.” This offers immense hope for renewal and recovery.

Thirdly, the promise of settling and inheriting the land for “his people” and “the descendants of his servants” speaks to the enduring legacy of faith. Our faithfulness today, our love for God’s name, has implications not just for us, but for future generations. We are part of a continuing story of God’s covenant with His people.

Finally, and perhaps most importantly, these verses emphasize the ultimate condition for true safety and inheritance: loving God’s name. It’s not just about knowing Him, but loving Him deeply, passionately, and obediently. This love for His name is the key to experiencing His lasting safety and the fullness of His blessings, both now and for generations to come.

So, let us join the psalmist, and indeed all creation, in praising God. Let us find hope in His promises of restoration, and let us cultivate a deep love for His name, knowing that in Him, we and our descendants will live in safety and take possession of the promised inheritance.

(Outro Music: Upbeat, adventurous theme fades in)

Guthrie Chamberlain: Thank you for joining me on this profound and ultimately hopeful trek through the conclusion of Psalm 69. I trust that this journey from lament to cosmic praise has given you a renewed sense of God’s faithfulness and His grand redemptive plan. Join me again next time as we embark on a new segment of Wisdom-Trek, continuing to uncover the timeless truths of God’s Word.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2646 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Believing the Bible”– Supernatural

Wisdom-Trek Podcast Script – Day 2646

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2646 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

Today, we begin a new focus on the 1st of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.’ If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.’ Today, we will read through chapter one, ‘Believing the Bible.’

Do you really believe what the Bible says? To some, that may seem like an odd question to ask in a book likely to be read mostly by Christians. But I don’t think it’s so odd. The Bible has some pretty strange things in it—things that are hard to believe, especially in the modern world. I’m not talking about the big stuff, such as whether Jesus was God come to earth, who then died on the cross and rose from the dead. I’m not even thinking of miracle stories like the exodus, when God rescued Israel from Egypt by making a way for them through the Red Sea. Most Christians would say they believe those things. After all, if you don’t believe in God and Jesus, or that they could do miraculous things, what’s the point of saying you’re a Christian? I’m talking about the little-known supernatural stuff you run into occasionally when reading the Bible, but rarely hear about in church. Here’s an example. In 1 Kings 22, there’s a story about a wicked king of Israel, Ahab. He wants to join forces with the king of Judah to attack an enemy at a place called Ramoth-gilead. Judah’s king wants a glimpse into the future—he wants to know what’s going to happen if they attack. So the two kings ask Ahab’s prophets and get thumbs up all around. But those prophets are just telling Ahab what he wants to hear, and both kings know it. So they decide to ask God’s prophet, a fellow named Micaiah. What he says isn’t good news for Ahab: Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, “I will entice him.” And the Lord said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you. (1 Kings 22:19–23) Did you catch what the Bible’s asking you to believe? That God meets with a group of spirit beings to decide what happens on earth? Is that for real? Here’s another example, courtesy of Jude: And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day. (Jude 1:6) God sent a bunch of angels to an underground prison? Really? As I said, the Bible has a lot of strange things in it, especially about the unseen, spiritual world. I’ve met many Christians who have no trouble with the Bible’s less controversial (at least among Christians) teachings about the supernatural, such as who Jesus was and what he did, but passages like this tend to make them more than a little uneasy, so they ignore them. For instance, a pastor preaching a series based on 1 Peter. The morning he hit 1 Peter 3:18–22, the first thing he said after getting behind the pulpit was, “We’re going to skip these verses. They’re just too weird.” What he meant by weird was that those verses contained supernatural elements that just didn’t fit into his theology. Such as: For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. After being made alive, he went and made proclamation to the imprisoned spirits—to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. (1 Pet. 3:18–20 niv) Who—and where—were these imprisoned spirits? That pastor either didn’t know or didn’t like the answer, so he simply chose to ignore these verses. As a Bible scholar, I’ve learned that strange passages (and lots of other little-known and little-understood parts of Scripture) are actually very important. They teach specific ideas about God, the unseen world, and our own lives. Believe it or not, if we were aware of them and understood what they meant, as difficult and puzzling as they are, it would change the way we think about God, each other, why we’re here, and our ultimate destiny. In the first letter the apostle Paul wrote to the Corinthians, Paul got upset at how believers in that church were taking each other to court to settle disputes. It was a waste of time and emotional energy, he felt, as well as a negative reflection on the faith. He gasped, “Don’t you people know you’re going to judge the world? Don’t you know you’re going to rule over angels!” (1 Cor. 6:3, my paraphrase). Judge the world? Rule over angels? What Paul’s talking about in that puzzling verse is both mind-blowing and life-changing. The Bible connects the activities of supernatural beings with our lives and destinies. We will someday judge the world. We will rule over angels, just as Paul said. More about that later. The reason Paul can say what he said to the Corinthians—and to us—is that the story of the Bible is about how God created us and desires that we be part of his heavenly family. It’s no accident that the Bible uses terms drawn from family relationships—such as sharing a home and working together—to collectively describe God, Jesus, the beings of the unseen world, and believers, you and me. God wants humanity to be part of his family and of his rule over creation. We all know the concept as in heaven, so on earth. It’s drawn from ideas and even phrasing found in the Lord’s Prayer (Matt. 6:10). From the very beginning, God wanted his human family to live with him in a perfect world—along with the family he already had in the unseen world, his heavenly host. That story​—​God’s goal, its opposition by the powers of darkness, its failure, and its ultimate future success​—​is what this book is about, just as it’s what the Bible is about. And we can’t appreciate the drama of the Bible’s story if we don’t include all the actors—including the supernatural characters who are part of the epic but who are ignored by many Bible teachers. The members of God’s heavenly host are not peripheral or insignificant or unrelated to our story, the human story, in the Bible. They play a central role. But modern Bible readers too often read right past, without grasping them, the fascinating ways the supernatural world is present in dozens of the most familiar episodes in the Bible. It took me decades to see what I now see in the Bible—and I want to share with you the fruit of those years of study. But let’s not lose track of the question I asked at the beginning. Do you really believe what the Bible says? That’s where the rubber meets the road. It won’t do you any good to learn what the Bible really says about the unseen world and how it intersects with your life if you don’t believe it. In 2 Kings 6:8–23, the prophet Elisha is in trouble (again). An angry king sends troops to surround his house. When his servant panics, Elisha tells him, “Do not be afraid, for those who are with us are more than those who are with them.” Before the servant can object, Elisha prays, “O Lord, please open his eyes that he may see.” God answers on the spot: “So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.” Elisha’s prayer is my prayer for you. May God open your eyes to see, so that you’ll never be able to think about the Bible the same way again.

Heiser, Michael S. 2015. Supernatural: What the Bible Teaches about the Unseen World—And Why It Matters. Edited by David Lambert. Bellingham, WA: Lexham Press.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2645 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2645 – Wisdom Nuggets – Psalm 69:29-33 – Daily Wisdom

Wisdom-Trek Podcast Script – Day 2645

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2645 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, today, we’re witnessing a remarkable turning point in our trek through Psalm 69 in the New Living Translation.

We’ve navigated the turbulent waters of the psalmist’s despair, heard his cries of being overwhelmed, unjustly accused, and deeply mocked. We’ve even explored the challenging territory of his imprecatory prayers for God’s justice upon his enemies. Now, as we arrive at verses 29 through 33, a profound shift occurs. Amidst his continued suffering, the psalmist’s spirit turns, and a note of confident hope and triumphant praise begins to emerge.

This transformation from intense lament to declarations of praise is a common and powerful characteristic of many psalms. It’s a testament to the resilience of faith, the power of persistent prayer, and the unwavering conviction that God ultimately hears and responds to the cries of His people. This section also offers a profound insight into what truly pleases God – not merely ritual, but heartfelt worship, especially from a place of genuine need.

Let’s allow the spirit of praise to uplift us as we delve into Psalm 69, starting with verses 29 through 30:

(Reads Psalm 69:29-30 NLT)

I am suffering and in pain. Rescue me, O God, by your saving power. Then I will praise God’s name with singing, and I will honor him with thanksgiving.

Guthrie Chamberlain: The psalmist begins by clearly stating his current reality, not sugarcoating it: “I am suffering and in pain.” He doesn’t deny his ongoing anguish, despite the turn towards hope. The depths of his distress are still very real. This authenticity is a hallmark of the psalms and a vital component of genuine faith. We don’t have to pretend everything is fine when it isn’t. God knows our pain, and the psalmist affirms that openly.

Yet, immediately following this acknowledgment of pain, comes a renewed, direct plea for divine intervention: “Rescue me, O God, by your saving power.” He isn’t asking for just any help; he’s specifically appealing to God’s “saving power”—that same mighty power that delivered Israel from Egypt, that brought them through the wilderness, and that conquers all enemies. This shows his unshakable belief in God’s ability to deliver him, no matter how dire his circumstances.

And then comes the incredible declaration of what his response will be once God acts: “Then I will praise God’s name with singing, and I will honor him with thanksgiving.” This is a vow of praise. It’s a promise to publicly celebrate God’s deliverance. It’s not just an intellectual acknowledgment, but an emotional and communal expression.

In the ancient Israelite context, singing was a fundamental expression of joy, praise, and corporate worship. To “praise God’s name with singing” means to celebrate His very character, His identity, His reputation. To “honor him with thanksgiving” speaks to a deep gratitude expressed through both words and perhaps offerings. This isn’t just a quiet thought; it’s a vibrant, public declaration of God’s faithfulness. The psalmist is so confident in God’s coming deliverance that he is already planning the celebration, even while he is still “suffering and in pain.” This embodies a powerful, forward-looking faith that anticipates God’s rescue.

Consider a traveler lost and injured in a remote wilderness, crying out for rescue. Yet, even before the rescuer arrives, the traveler begins to plan the feast and celebration they will have upon their return home, confident that help is on the way. That’s the kind of faith we see here.

Now, let’s move to verses 31 through 33, where the psalmist explains the profound significance of this kind of heartfelt praise and the encouragement it brings to others.

(Reads Psalm 69:31-33 NLT)

For this will please the Lord more than sacrificing cattle or offering the choicest bulls. The humble will see their God at work and be glad. Let all who seek God’s help be encouraged. For the Lord hears the cries of the needy and does not despise his people who are prisoners.

Guthrie Chamberlain: Here, the psalmist makes a truly profound statement, one that resonates throughout the prophets and even into the New Testament: “For this will please the Lord more than sacrificing cattle or offering the choicest bulls.” This is a revolutionary idea in a culture centered around the elaborate system of animal sacrifices.

In ancient Israel, offering “cattle” and “choicest bulls” (or oxen) were among the most expensive and significant sacrifices, often associated with major acts of atonement, thanksgiving, or fellowship. Yet, the psalmist declares that his heartfelt praise and thanksgiving, offered from a place of suffering and confident expectation, will please God more.

This doesn’t mean that animal sacrifices were unimportant or to be abandoned. They were divinely ordained. However, the prophets consistently emphasized that God desired a right heart, obedience, and genuine devotion more than mere ritualistic offerings. “To obey is better than sacrifice” (1 Samuel 15:22). “I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings” (Hosea 6:6). The psalmist echoes this truth: the sincere, grateful heart expressed through praise is of greater value to God than the most perfect external ritual offered without true devotion. It shows that God desires a relationship based on the heart, not just on external acts.

The impact of this truth is then described for others: “The humble will see their God at work and be glad. Let all who seek God’s help be encouraged.” This is a powerful ripple effect. The psalmist’s personal experience of God’s saving power, when expressed through praise, becomes a source of hope and encouragement for others.

“The humble” (or “afflicted,” “meek”) are those who, like the psalmist, are often suffering, marginalized, or overlooked. When they witness God actively working on behalf of someone in deep distress, when they see deliverance and the resulting praise, it brings them joy and strengthens their own faith. It’s a visible testimony that God intervenes for the needy.

And this witness creates a broader message: “Let all who seek God’s help be encouraged.” The psalmist’s experience isn’t just for him; it’s a beacon of hope for anyone crying out to God in their own moments of trouble. It says, “If God hears and rescues him from such profound suffering, then He will hear and rescue me too.” This speaks to the communal nature of faith in ancient Israel. A personal testimony of God’s faithfulness fortified the entire community.

The psalmist then solidifies this encouragement with a foundational truth about God’s character: “For the Lord hears the cries of the needy and does not despise his people who are prisoners.” This is the core reason for hope. God is not distant or indifferent. He actively “hears the cries of the needy”—those who are impoverished, distressed, or helpless. His ear is attentive to their appeals.

Furthermore, He “does not despise his people who are prisoners.” This refers not just to those literally in jail, but also to those who are “bound” or “captive” by circumstances, by oppression, or by suffering. In ancient Israel, such individuals were often despised or overlooked by society. But God, unlike humans, does not scorn the vulnerable or the bound. He cares for them; He values them. His people, even in their lowest and most constrained states, are not despised by Him. Instead, they are deeply cared for, and their cries are heard.

This final statement in this section ties together the entire experience of the psalmist. Despite feeling utterly despised by man, he finds solace and certainty in the truth that God, his God, neither despises him nor ignores his cries. This conviction fuels his ability to praise, even when the deliverance is not yet complete.

What profound wisdom can we draw from Psalm 69:29-33 for our Wisdom-Trek today?

Firstly, these verses teach us the profound power of praise in the midst of pain. Even when suffering and pain are still present, declaring God’s goodness and anticipating His rescue can shift our perspective and strengthen our hope. Praise is not just for the mountaintops; it’s a lifeline in the valleys.

Secondly, they remind us of what truly pleases God: not just external religious acts, but genuine, heartfelt worship that flows from a place of gratitude and trust, especially when it costs us something. Our willingness to praise Him even when it’s hard is a precious offering to Him.

Thirdly, our personal experiences of God’s faithfulness are meant to be shared. Our testimonies of God at work in our lives can serve as powerful encouragement to “the humble” and “all who seek God’s help,” reminding them that God hears and intervenes.

Finally, we are given a profound assurance: the Lord hears the cries of the needy and does not despise His people, even when they feel like prisoners of their circumstances. No matter how low we feel, how bound, or how forgotten by the world, God’s ear is attentive, and His heart is full of compassion for us.

Let us resolve, like the psalmist, to praise God with singing and honor Him with thanksgiving, knowing that such worship pleases Him and that He, our God, hears our cries and does not despise us.

(Outro Music: Upbeat, adventurous theme fades in)

Guthrie Chamberlain: Thank you for joining me on this powerful and encouraging trek through Psalm 69:29-33. I trust that this exploration of praise in adversity and God’s attentiveness to the needy has inspired you today. Join me again next time as we continue to seek and apply the timeless truths of God’s Word.

Reflect…

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2644 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2644 – New Testament Orientation – Jesus’ Message to Gentiles and Jews – the Cross

Putnam Church Message – 06/01/2025

Sermon Series: New Testament Orientation

Message 6: “Jesus’ Message to Gentiles & Jews – the Cross”

Last week, we explored The Four Gospels – Four Witnesses to the King Core Verses: Matthew 28:18-20 (NLT)

This week is Sermon: 6 of 12 Title: Jesus’ Message to Gentiles & Jews – the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT)

Core Verses: Hebrews 3:1-2 (NLT) “And so, dear brothers and sisters who belong to God and are partners with those called to heaven, think carefully about Jesus, the Apostle and High Priest of our faith. For he was faithful to God who appointed him, just as Moses had been faithful in all God’s house.”

Opening Prayer

Our Gracious and Holy Father, we come before You this day with hearts open and minds eager to receive Your truth. As we gather to explore the profound message of Your Son, Jesus, we pray that your Holy Spirit will illuminate our understanding. May we grasp the depth of His faithfulness, the power of His victory, and the boundless love extended to all—Jew and Gentile alike—through His sacrifice on the cross. Guide our thoughts, stir our spirits, and transform our lives, we pray, in the precious name of Jesus. Amen.

Introduction: The Unveiling of a King’s Message

As we continue on this incredible journey through the New Testament! We are now in our sixth week, and today, we stand at a pivotal juncture, peering into the very heart of Jesus’ mission. If you could have walked up to Jesus, as many did, and asked, “What are you about? What is your core message?” what would He have said? Today, we will explore four crucial aspects of His message—ideas that might not always get the attention they deserve, but are foundational to understanding Jesus, His kingdom, and the radical inclusion He brought to all nations. We’ll speak of Jesus’ faithfulness, His decisive victory over demonic powers, the revolutionary relationship between Jew and Gentile forged in Him, and finally, the profound meaning of the cross. (Bulletin Insert)

1. Jesus’ Faithfulness: A Quiet Carpenter’s Perfect Obedience

Our journey begins with a look at Jesus’ faithfulness, a quality often overlooked amidst the dazzling miracles and powerful teachings. The writer of Hebrews—a sermon in itself—highlights this in our core verses today: “He was faithful to God who appointed him, just as Moses had been faithful in all God’s house” (Hebrews 3:2, NLT).

Imagine Jesus, not as the public figure we know from His ministry, but as a young man in Nazareth. For nearly 30 years, He lived a quiet life as a carpenter, the son of a carpenter. There were no public miracles, no grand sermons, just the humble rhythm of daily life. And yet, when He emerges for His public baptism, the heavens declare, “And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.” (Matthew 3:17, NLT). What was God pleased with?/ A life lived in perfect, quiet faithfulness.

We often interpret Jesus’ sinlessness as merely avoiding the negative—never lying, never cheating, never succumbing to temptation. While that is true, a deeper understanding, especially from an ancient Israelite perspective, reveals something more profound: His consistent, unwavering loyalty and allegiance to his Father God in every thought, word, and deed. He wasn’t just not doing bad; He was always doing good, always aligning His will with His Father’s.

Think of it like this: We might admire a disciplined athlete who avoids unhealthy habits in our modern world. But true greatness isn’t just about what they don’t do; it’s about the relentless training, the strategic choices, and the unyielding dedication to their craft that leads to peak performance. Jesus’ faithfulness wasn’t merely the absence of sin; it was the active, positive pursuit of God’s will in every moment, in every mundane task, long before the spotlight of His ministry.

Object Lesson: Imagine a beautifully crafted wooden yoke, like one a carpenter might have made in Jesus’ day. It’s perfectly balanced, smooth, and fits comfortably. This yoke represents Jesus’ faithfulness. A good yoke doesn’t chafe or break; it allows the oxen to work efficiently and in harmony. Similarly, Jesus’ faithfulness was not about being rigid or burdensome, but about perfect alignment and harmony with God’s will. It’s what allowed Him to perfectly bear the Father’s purposes.

2. Jesus’ Victory Over Demonic Powers: The King Has Arrived

From the quiet faithfulness of the carpenter, Jesus steps onto the stage of public ministry, and immediately, He confronts the very powers that have held humanity captive. This brings us to a topic often overlooked in New Testament studies: exorcisms. Why are they so central to Jesus’ ministry? Because they are a direct, undeniable declaration of His kingship and His victory over the spiritual forces that had long held sway.

From the Old Testament perspective, after the rebellion at Babel, God “allotted” the nations to other divine beings, often referred to as “sons of God” or “gods of the nations.” While God remained the Most High, these divine beings were given authority over the various people groups. Over time, many of these divine beings, like the nations they governed, became corrupt, leading to idolatry and spiritual bondage. Satan, the adversary, emerged as a dominant figure among them.

This understanding is crucial to appreciating the significance of Jesus’ encounter with Satan in the wilderness. In Luke 4:6-7, Satan offers Jesus,  “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. ⁷ I will give it all to you if you will worship me.” Is Satan lying? No, he’s stating a grim truth established since the tower of Babel in Genesis 11. But Jesus’ response, while debated in its exact phrasing, carries immense weight: “Get behind Me!” (Luke 4:8, NLT, paraphrasing Matthew 4:10). This isn’t just a rejection of temptation; it’s a declaration of authority. “Your reign is over; I am the One in charge now!”

And what happens immediately after this confrontation? The text tells us in Luke 4:14: Then Jesus returned to Galilee, filled with the Holy Spirit’s power, and He begins casting out demons. These aren’t just random acts of healing; they are direct assaults on the very strongholds of the enemy. When a demon-possessed man in the synagogue cries out,  “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” (Mark 1:24, NLT), it’s not just recognition; it’s a terrifying acknowledgment that the true King has arrived, and their days are numbered.

Think of it like a tyrannical ruler who has occupied a territory for centuries. People have learned to live under his oppressive rule, perhaps even worshiping him out of fear or ignorance. Then, the true, rightful King appears, not with an army initially, but with a quiet authority that sends shivers down the spine of the usurper. The King’s presence itself exposes the tyrant’s illegitimate claim,/ and every act of liberation, every freeing of a captive, declares:/ “The kingdom has shifted! The real King is here!”

Object Lesson: Imagine a strong, heavy chain that has been wrapped around a post, binding it tightly. Then, a powerful tool comes along and, with a series of decisive strikes, breaks the links of the chain. The chain is no longer binding the post. The chain represents the authority of the demonic powers, and Jesus’ exorcisms are the powerful strikes that shatter that authority. His coming meant that their binding power was broken, and people could now be set free.

3. The Revolutionary Relationship: Jew and Gentile at the Cross

One of the most radical and often contentious aspects of Jesus’ message, and indeed the entire New Testament, was his approach to the relationship between Jews and Gentiles. For centuries, the chosen people of Israel, the descendants of Abraham, understood themselves to be distinct, set apart by the one true God. And rightly so! God had made a covenant with them, given them the Law, and promised them a Messiah. But over time, this distinction sometimes hardened into exclusivity, where Gentiles were seen as “unclean” or “sinners” by default.

Consider the perspectives of the day. A prominent Jewish theologian like Philo, living in Jesus’ era, described Gentiles with harsh terms, calling them “ships without ballast,” “blind,” and having “dimmed the eye of their soul.” This wasn’t mere prejudice; it was a deep-seated theological conviction that Gentiles, by their worship of other gods and their unrighteous ways, were fundamentally estranged from the one true God.

Jewish evangelism in Jesus’ time often focused on proselytism: for a Gentile to become right with God, they had to become a Jew—observing the Law, circumcision, dietary restrictions, and Sabbath. While well-intentioned, this approach often increased tension rather than alleviated it, as it demanded cultural assimilation before spiritual acceptance.

But Jesus’ message turned this on its head. When He said, “For I have come to call not those who think they are righteous, but those who know they are sinners.” (Matthew 9:13, NLT), He wasn’t winking, suggesting everyone is a sinner. From an Israelite perspective, “the righteous” were those like Cornelius in Acts 10, a “devout man… who feared God,” who was already a God-worshiper. “Sinners,” in contrast, were the non-God loyalists, the Gentiles, those estranged from God. Jesus was proclaiming a revolutionary invitation: loyalty to the one true God was now open to all, regardless of their ethnic or cultural background, without first becoming a Jew. Jesus was inviting Gentiles to turn to God through Him.

Think of a rigid, exclusive country club or yacht club with a long and storied history, where membership is only granted to those who meticulously follow a specific set of rules and traditions. The club has operated in this manner for generations, and its members take pride in their heritage and the strict criteria it upholds. Then, the founder’s true heir arrives and declares that while the original principles remain, the doors are now flung open to anyone who pledges allegiance to the founder’s vision, not just those who meet the old, intricate membership requirements. This would cause an uproar, wouldn’t it? That’s the kind of revolution Jesus brought to the Jew-Gentile dynamic.

Object Lesson: Imagine a beautifully woven tapestry that has a tear down the middle, separating two distinct patterns. The Jewish people and the Gentile nations were like these two halves, distinct and often separated by cultural and religious barriers. Jesus, through His life and especially His death, is like the skilled weaver who meticulously re-joins the threads, creating a single, new, and even more beautiful tapestry where both patterns are perfectly integrated, no longer torn apart.

4. The Cross: Passover, Victory, and Cleansing

Finally, we come to the profound and multifaceted meaning of the cross. The cross is not merely the instrument of Jesus’s death but the culmination of His mission, the ultimate demonstration of His faithfulness, and the means by which the revolutionary relationship between Jew and Gentile is forged.

It’s crucial to understand that while we often use the word “atonement” to describe what happened on the cross, the New Testament itself doesn’t use that specific term to define Jesus’ death. Instead, it describes the effects of His death and the profound accomplishments wrought through His sacrifice. What does the New Testament say Jesus’ death accomplished? At least three things:

1. Jesus as the Gentile Passover: For the ancient Israelites, Passover was the foundational event of their identity, where God delivered them from slavery in Egypt and established them as His people through the blood of the lamb. Gentiles had no part in this. But Paul declares to the Gentiles in Corinth, “Christ, our Passover Lamb, has been sacrificed for us.” (1 Corinthians 5:7, NLT). This is revolutionary! Now, through Jesus’ death, a new people of God is being formed, transcending ethnic boundaries. Just as the blood of the lamb marked Israel for deliverance, Jesus’ blood marks all—Jew and Gentile—who place their loyalty in Him, for deliverance from spiritual bondage.
2. Jesus Defeats Satan Through Death: It seems counterintuitive, doesn’t it? How does death lead to victory? Yet, the New Testament repeatedly asserts that through His death, Jesus delivered a decisive blow to the powers of darkness. Hebrews states: Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. (Hebrews 2:14, NLT). This is not a defeat;/ it’s a strategic maneuver. Just as a general might draw the enemy into a trap, Jesus, through His willing sacrifice, rendered Satan’s ultimate weapon—death—powerless. The scene in Mel Gibson’s The Passion of the Christ, where Satan recoils in horror as Jesus dies, captures this biblical truth: Satan thought he had won, but instead, he was duped; his power was shattered.
3. Jesus Cleanses the Pagan (Dying for Our Sins): The concept of “dying for our sins” is deeply rooted in the Levitical system of sacrifice, where blood was shed to make atonement for sin and cleanse impurity. But who were the “sinners” for whom Jesus died? As we discussed, not all were considered “sinners” in the sense of being non-God loyalists. Romans 5:8 declares, But God showed his great love for us by sending Christ to die for us while we were still sinners. (NLT). Paul is speaking to Roman Gentiles here. The cross was the ultimate act of purification, not just for Israel’s sins, but for the “commonness” and “impurity” of the Gentiles. Peter’s vision in Acts 10, where he hears the voice say, “Do not call something unclean if God has made it clean.” (Acts 10:15, NLT), is directly linked to Jesus’ death. The death of Jesus cleansed the pagan, making it possible for Gentiles to be fully welcomed into God’s family without first adhering to Jewish law.

Object Lesson: Imagine a vast, intricately designed padlock that has long hidden a valuable treasure. This lock is not simple; it has many tumblers and requires a precise, unique key to open. The treasure is access to God’s presence and family. The cross is that unique, perfect key. It’s not just a piece of metal; it’s precisely crafted to fit every tumbler of sin and separation, unlocking the way for all who believe to enter God’s presence.

Applications and Takeaways – Hebrews 3:1-2 Christ’s sacrifice reconciles us to God and one another.

1. Embrace Active Faithfulness, Not Just Absence of Sin

Summary: Jesus’ life demonstrates that true godliness is not merely avoiding wrongdoing, but actively pursuing and aligning with God’s will in every aspect of our lives.

Narrative & Illustration: We often hear phrases like, “I’m not a bad person,” or “I haven’t killed anyone, so I must be okay.” This way of thinking, while understandable, misses the profound nature of Jesus’ faithfulness. He didn’t just not sin; He always did what was right and always glorified God.

Consider the craft of an ancient Israelite potter. A truly skilled potter wouldn’t just avoid making a cracked pot; they would meticulously prepare the clay, center it perfectly, shape it with precision, and fire it at the exact temperature to create a vessel of beauty and utility. Their art wasn’t defined by the absence of flaws, but by the excellence of their creation.

In our modern lives, are we passively avoiding negative behaviors, or are we actively pursuing faithfulness? Are we just “not cheating” on our taxes, or are we actively giving to those in need? Are we just “not gossiping,” or are we actively building up others with our words? Jesus’ faithfulness challenges us to move beyond mere compliance and embrace a vibrant, active pursuit of God’s will, understanding that true righteousness is a positive allegiance to Him. This often means living out our faith in quiet, unseen ways, trusting that God sees and is pleased with us.

2. Live in the Reality of Jesus’ Victory Over Spiritual Darkness

Summary: Jesus’ triumph over demonic powers means that believers today live under His authority, not under the dominion of spiritual oppression or fear.

Narrative & Illustration: The ancient world, including Israel, was acutely aware of spiritual forces. Sickness, misfortune, and various afflictions were often attributed to spiritual influence. When Jesus cast out demons, it was a public demonstration of His superior authority. He wasn’t just healing; He was reclaiming territory from the enemy.

In our modern world, we might not always speak of “demon possession” in the same way, but spiritual battles are still very real. Fear, anxiety, addiction, despair, and spiritual strongholds can still grip lives. When Jesus said, “I saw Satan fall like lightning!” after His disciples experienced authority over demons, He was reminding them (and us) of the decisive shift in power that happened in the wilderness.

Imagine a city that has been under siege by an oppressive regime for a long time. People live in constant fear, under strict surveillance, and with limited freedom. Then, the true, rightful liberator King arrives, and in a decisive battle, He defeats the oppressor. Even though the rubble might still be clearing and the scars of occupation remain, the reality is that the oppressive regime has been overthrown. The King is now in charge. As followers of Jesus, we live in that “now” of His victory. We can boldly declare His authority over any darkness or oppression, knowing that Satan’s power has been broken at the cross. We don’t have to live in fear.

3. Embrace Radical Inclusion: The Cross Levels All Ground

Summary: The cross demolishes the dividing wall between Jew and Gentile, creating one new family in Christ, calling us to a revolutionary unity that transcends all human divisions.

Narrative & Illustration: For millennia, the distinction between Jew and Gentile was fundamental. Imagine the shock and controversy when Peter, a devout Jew, is told by God to go to Cornelius, a Gentile, and then sees the Holy Spirit fall on him and his household—without them first becoming Jews! This was earth-shattering for the early church, as it shattered deeply ingrained cultural and theological assumptions. In Paul’s words, speaking of the cross, For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. (Ephesians 2:14, NLT).

Our contemporary society still struggles with “dividing walls”—walls of ethnicity, economic status, political affiliation, nationality, or even denominational background. We often gravitate towards those who are “like us,” creating our own exclusive “clubs.” The cross, however, levels the ground. It declares that our primary identity in Christ is not our ethnicity, nationality, or social standing, but our shared loyalty to Jesus.

Think of a bustling international airport. People from every nation, speaking every language, and wearing diverse clothing, all move through the same space. Their passports declare their origin, but at that moment, they are all travelers, subject to the same security checks and waiting for the same flights. The cross is like that airport. It brings us all to the same starting point – our need for God’s grace – and unites us under the same destination: the family of God, regardless of our earthly distinctions. The cross reminds us that our unity in Christ is not a mere suggestion; it is a divine mandate, a living testimony to the power of His sacrifice in reconciling us to God and to one another.

Closing Prayer

Heavenly Father, we thank You for the profound truths we have encountered today. Thank You for Jesus, our faithful Apostle and High Priest, whose life of perfect obedience pleased You. We marvel at His victory over all spiritual darkness, a victory secured at the cross. And we praise You for tearing down the dividing walls, making us one family in Christ—Jew and Gentile—through His shed blood. Help us, Lord, to live out this radical faithfulness, to walk confidently in His victory, and to embrace the beautiful, diverse unity You have created through the cross. May our lives be a testament to Jesus’ powerful message. In His holy name, we pray. Amen.

Next week is Pentecost, and we will be covering lesson 7 in our New Testament Orientation series. Our seventh lesson will cover the Book of Acts by God’s perfect timing. The core verse is: Acts 1:8